Father Speaks to Divinity Graduates - East Garden - New Conference Center - Original Document

No1J it is ‘\,c.rtime” and you kno1,1 what 1Jar is lit:: - one 1o1rong • ovc and thousands of people can get killed. Those ..,ho are :::e “)-year graduates from the Seminar:, :-aise your hands. There are many si~:=:1s. i-ny docs Father educate women? Yo~ get married, have babies ..• (laughte: · .

You saw in the beginning of 19iO’s, 15 years af~, ~hat an Oriental man came to this country and that is why you are here i:::1g whatever • issions you have today. So you should be equipped like Father:~ go to any country and restore and S?iritually re-educate that country. I~ :~at right?

Of the wooe: here, who has ever thought that they could like to be a Congresswoman o:- Senator? (T~o hands went up). You 5~vuld be thinking seriously about things like that, How many has the Se~:::.ary graduated? (Over 500). If all those graduates were totally united in tr.:: country today, you would have much 11 ;:-v’-·er.” This country is really decli::.:::.g - do you know why? (Going away from G.:>d, immorality). Even you “re-creat::’’ Americans - ._-hat is your value to God?

If Father Yere in the sace situation as you, do y:u think he could accomplish everything? (Yes) People outside this count:-7 have more respect for.Father than a::.yone in this nation. There is “no o::.: righteous person” in America; many c._~ debts that they cannot even pay b,:~. When the Church educated you it ex?ected much. Today you have not reac::ec the standard that Father had wanted for you,

Part of t~e time of t_hose 3 precious years that :,:-u were being educated Father was in Dao~~ry prison, If those 3 years would t£Te been diverted to witnessing insteac, we could have brought tens of thoc~£::.cs of people. Imagine if those of you -~o instead of studying in the last 5 y~;rs had witnessed, the results you cc~ld have brought. Suppose that over ;JO students •ho have graduated had gone out witnessing and “shouted out to :::e people” like Father has done. What c:uld have happened?

After goi~g to school and receiving 3 years of :==inary education, are you saying yo~ Yill sacrifice more for the Church - ~r were you thinking you would get a jc~ somewhere and make money? (Many g;£:uates are wor~ing for the Washingt~~ Times, the ~orld & 1, NY City Tribu::.~ and in businesses). Some of you are ri:ceiving ,;alarie.&-.· this is a serious ;:>int to thir:k about.

Remind yo~:-selves - in 197t’at Madison Square G~;:en ve fought the “fiercest battle.’’ Then Father divided 700 couples “i::. ::alf” and sent them out to the field. Then Father did “Yankee Stadium” ar:: “;.’ashington Xonument.” Why did Father decide to go through that incredibly di:::cult time? To pre- pare to restore a~C educate American young people. Amt::ca needs to be saved by other America~s. Father, an Oriental speaking pers:::., can’t do that you • . . ~eed to be ed~c~;ec ~o that yo~ caq re·educ~te:~our_o:~ :ountrx~en: Fa~her

-.., - had only that in mind: i! y:~ to out to the SO states of this~ “” : ~:~ and ed uc~:e (si’iritually) them, then _!_-:~:-ica ._,ould not be 1,: here it is no1.· .

(Angry) Father wa:-::E:: that kind of standard from you! \..-:-. ~: a:-e you now? You are to be leace:-~. Take some of the political people:: this~nati on they don’t have the clear ~c ral ideals that you have. Even the~~ \ ~ather has said that you would ~E :~e ones that would be le ading this c: ~~ try, ~h a t are you now?

Who is going to t.fre :-esponsibility for America no._,? (Fc: :, er has to go on to a worldwide prov:ce:-:ce). Which country should we atter:::: to restore no._., China or America? ;.-:-.:.c!i country is fated to perish faste:-’.’ · i.l~erica). How long has Father been :.:: this country - there is no war; to ce=·.- that he has given his effort, love, sweat and tears. Should Father stil:·continue to take care of America - -~at about the rest of the world?

Look at all you fe·.· ;raduates here - can you save Americc.: (Yes) Ho.,.· can you? Look how little you have witnessed - when have you p:-:~ed you can do that? Where arc the tears you have shed to save America? fc.:~er has been fighting a pragmatic and realistic “war,” but do you think that :.;:her will still continue to stay here after 1988, or will he go somewhere else? Out of all you 3-year (Divic!.:y) graduates not “orie soul” has come to Father’s standard.

If Father were to “;:,ull out” al 1 Japanese and Korean lei:ers and mer:ibers from America, what woulc: you do? (Fight on). You say “fight c::,” but ho.,.·? How and with what would you fight on? What is your guess, if F::her told all the Japanese and KorE.;:: members to evacuate, husbands and .:,ves, and Europeans, what’s left of our move~~=: in America? Haven’t the American ~~=~ers sometimes wished to be alone I sa;·:.:-.;, “Why do ._.e need these Japanese or T:.::-rean central figures?” Were there ever times that you treated those membe::-E the same as Americans? Be frank abc·..:: your answers - don’t you think they vent through much difficulty?

Korea, for a lon~ :ime, has been divided into North anc :outh. Once during a Civil War the t~iced States was divided in two. Can y:~ imagine how difficult it was for Father to leave Korea behind and to h:~e gone else- where. When Father came :o America did he just “take it easy” .:-r did he pour out everything and work ~o seriously? Father was very serious .;=d he as not working here as an indi,:c~al, but he was always in a public o~ representative position. Father was ve:-y serious and tried to nurture people, do you think it ever entered Father’s mind the urge· to “kick everybody out”: Instead every- day tather has been jus: trying to forgive and to forget.

All of you have c.:-.rplained, saying, “Listen to my diffi:: ·; lties,” but how many had thought abc~t Father, ho~ difficult it has been f:::- him. Many American members have c~.t?lained against Father, no~ for the f:::-st time, Father is “complaining” about t:.:e situation in America and against yc-·..:. Father has a definite “way” or cou:-se to go, but you don’t have “a way” l:ke Father. But Father has trained c.:.c prepared you, no._. do you think Fath:r still has the money and energy to •·.eep spending on America? (Yes). Th::’s .,,,.hat you think!

Which is “Cain” ,:.c which is “Abel”; are Oriental or Am;::-ican members Abel? Oriental members c.re Abel - Father left an Abel country :o co~e to . . ’

a Cain country to serve you. So F~:her decided to sacrifice Abel to serve Cain - to “inherit the elder sonshi?” or birthright. t-<ow what should Fa:~.e:- do? (Co to Korea). Yes, Father should return to the Adam nation that rc::-~- sents the “Garden of Eden.” Last year, as soon as Father •..:cnt b.1 ck to Ko~e.;,, he walked right into a fierce battle - an urgent effort to reunite thc~Ac.;,= or Abel country. Should you too help to restore the AdJm nation? (Yes!) When you come to Korea, shoulc “archangels” help you too? Fath e r c.;=c to America to restore it but he •.:as sent to Danbury. Amcric.:in clergymen res- ponded to Father when he was in prison and he helped them. But no one hel;cc Father, he had to do everything by hioself. Still in America some restoratio~ was made. After prison Father just didn’t leave right away to go back tc Korea; he stayed and set the “righr course” for America; sho…,ing you the ·.a·; and how to live and work. During that time Father sent 6ideo tapes to 70,0~0 ministers, educated 30,000 ministers, retired veterans, and politicians t\ro~gh CAUSA, and brought over 5,000 (goal 7000) ministers to ICC conferences i~ Korea. So you have plenty of cha~ce to observe -hat Fath~r was doing, he showed you enough that you can fig~re out the significance of it all.

Look at the Washington Post, they fear that Rev. Moon is getting “stronger” hut it should not be Rev, Hoon that is pregressing, but the Unification C~urch members that should be getting “stronger.” Father has emphasized this pci:1t from the very beginning. So who has ~restled to save this country? ~no ccc. save you? You, yourselves, can you save you?

So that’s the way it is no-. Should Father go about what needs to be done on a worldwide level - go to Korea? (Yes). For the first 6 or i years when Father first came here, you worked hard, but then you declinec. Who built the house (conference center) you are in? (Father). You’ve g~t to know yourselves - you say, “Yes, Father, we ••:ill save America,” but de-es that mean you .£!.!l? You have to present some proof. Just to complete one house like this would probably take you 10 years; on what grounds can yo~ say that you will save America?

You for instance, (speakin~ to a Regional Coordinator and Ph.D. grad- uate) can you explain how you will save America? (Follow Father’s words, pattern, and high standard), You · just don’t know at what a lower standarc or level are at now. It’s like working out a mathematical problem, to raise your standard, you have to have a formula. Father has done all that he Cc~ do about America. After this year, all the financial support and budget that he has been giving to this country, Father is going to divert it to anot~er country, into Chin~.

Any ideology that is Oriental cannot be fully digested by Wistern ?eople, they always misunderstand or resent it. Even a country where there has :.:>r.:ierl y been a communist ideology can digest an Oriental ideology better. Fathe:- wanted to experiment so 8 persons -ere invited from China to come to our Ee=inars and they really grew and developed internally. Father told the Chinese …-~c attended, “You can leave the ‘dialectic’ in your ideology the same, just change the ‘theory of conflict’ into the ‘theory of harmony’ and you have it. ,ney responded enthusiastically, “Great idea - maybe it works!” Father kno…-s it works.

You graduates, you educated persons, you make the decision: if Father .l should now put effort and money into China, would he get a greater spiritual

vi.etc:::: or result? ‘,.,1,y \Jould Father no1.1 -.·c:: : ::o divert all effort into ,\si.1 ? It is ~ecause three/fifths of the 1.1orld’s ~=~~lation is i~ AsiJ. S0 do you 1.1ar.:: :o stay here •.dth “dec.1ying” America, c:: go to Asia’.’ (Go to As ia). You ._-c~ t to go and give up this “mess of ;~;;::~ca”? l don’t think anyo}lc 1.1ould spea~ against or object to Father leaving :~is countr v , … ould they? Should Fathc:: stay here longer - should he 1.1ork tc ,=.,·e Ameri~a· or the …,orld’.’ (The 1.1orlc). \,,’hi.ch is about to p~rish - Ar.Jeri.cc .:-r the 1,,orlc’.’ Actually it’s both - sacly America is not thinking about the -.·: ::ld, only tr.e:::sle ves - how could sue~ a country save the \Jorld?

So what are you going to do? (Follc~ ?ather). Can you, with your Amer- ica~ culture, influence the Orient to1.1ard c ~etter or more I ideal wav? • (faintl ,v - yes). Look at yourselves! You have a c~s:oc or tradition that if there is sc~ething bothering you, you keep it tc y.:-~rselvcs - you always keep silent. Can you change and act in such a way that ;£:;le can learn from you? The heaYe~ly 1.1ay is not to “please everyone.” ~e …,ay Fathe~ has been going and · the ._-.;y that American members think they f: i:wolve “t-..·o different ideas.” Constant complaining goes directly a…,ay f:::: Father’s thinking. If you want to go to the Orient, would you become Fatr.£::’s burden, or could Father be inde~ted to you? Can you make Father’s b~:::en lighter or heavier - raise you~ hands if lighter (almost all hands ar£ raised). Father doesn’t believe it.

Wouldn’t it be simpler if Father j-..:~: ._.ent his o-..--n way, and you go you:- O’wl’l way? Now the Korean members are s;.ying to me in unison, “We will follo-..· you!” If you compare yourselves tc ::!1e Korean ce::bers, who is the -~ stro~ger, what do you think? They are me::£ serious - that is true. So what are you going to do? Why did Father comet~ America in the first place? You understand “restoration through inde::i::it\” 1 11 he wanted to win over or res::,re “Cain.” But now there are provice:.:i~l and unexi’ected things going on i~ Korea; because God is working there. Our Father’s spiritual battle is afaint Kim 11 Sung in North Korea, the ~GE and the Politburo. Awhile back the Sorth Korean KGB made the decision to cssassinate Rev. Hoon, so Father’s life is always in danger.

So you have your husbands and wive5 :nd children, would you still want to go? You haven’t finished your responsi~ility in this nation. Father propheF~e~ beicre he came here, that if you didn’t f~~fill your re5ponsibility in this nation, that in the future you would not ~e able to sleep peacefully through the night: execution, being killed, Fathe~ made the foundation, but look at you here in America, did anybody obeyF=.:~er truly? You always complained, “I c.;n’ t do more than I am doing, to do m.:~e is not my -..·ay” When Father heard th~: he didn’t say anything, but he knew i: ~as time for him to leave America. Fat~er hadn’t accomplished everything the:. and wanted to finish, but now he is ::elling you what can happen. Father h=.: never spoken about this - he has jus: .aited and persevered. Father feels :::at America is one place that he will never beg to come to again. If some::.e comes to th(s country to be a parasite, you could understand why they v:~ld be treated this way. But Father was treated the “lowest of lo-..·est” and he: .·as a truly a giving person.

But Father has to keep a place in “:::eaven’s dignity.” He regrets and really feels sorry that he brought all t~c Japanese mecbers here and made the: work so hard. How persecuted they t,~e been and ho…, much they have suffer!~. Yee all o…,e them a debt. Do you know ho._- ::-Jch this country owes them and Fa:::er a “debt”? You can’t d·o anything r.: ·.· - you are in such hope less shape, Do :-·~u unders,tsnd?’ Do you follow what Fc:-::er is’ frying. to point out •to. you?· Wh~: is it tha~ Father is trying to say t: you? (Our indebtedness).

So what are we going to do about it? Any da y ~~~ Ctomorro~) Father is leaving this country • what arc we going to do a~c~: our situJtion? After l9SS, Father ~~11 not continue to invest everything l~ ~e this no~ - he will net continue to support financially - but will withe~~~ fro~ this countrv all finances a~c manpower. If Father had done in Ko~ca ~has he has d6ne.or given her, ir:ia~ine what that country would be like nc·.·.· ·..ny did Father cor.ic to ;.’”Jerica? Fii~her truly loved America more than his c·.-n children or famil y or native country. But what more can Father do? l.:io: more exactly is it that Father ca~ do here? Father sent you to seminar y for 3 years hoping he would not ha\·e to face this kind of day. What about your ancestors, ho.,_. do you think they feel about this situation and what yo~ are doing?

Shall I praise you or scold you? Father eve::. sold property and did many things to finance the movement in America • wha: ha\·e you done? When Father goes to Korea this time, should he return? ~e have to save Asia from no._. on. In mocern business and progress all Western countries today are looking to the East. Fifteen years ago no one could have believed that ~esterners 1,:ould “look to-..-ard the East.” Father has been sayin~ that this country ,,.’ould decline - you ~ouldn’t believe it - but now you are beginning to see it’s true, When Father goes back to Korea what “word” sh _o uld he leave behind him?

“Business” is not Father’s purpose - it is o::.ly to save the people. It coesn’t really matter about the money here - it is Father who has invested billions of dollars to save people. In 1984, Father instructed you with the “1-1-1 motto” for witnessing - did anyone fulfill th=t? Are these just empty words? What if Jesus had instructed Christians to co ._-hat you are doing no”’’ restoration through indemnity? So in your own count~, you had better prepare your 0”7n founcation. If all of you work many times harder that Father h~s in these last 15 years then you can support yourseh·es. Your 0’-’11 cross you have to carry - haven’t you heard that Father is at the world…,ide level? Then you should take the national or church-level re~ponsibility. Jesus felt that he shoulc feed the people, and the people expe~:ed it, but the people should have fed Jesus. Jesus lost his life because he had to do ciracles like healing a~d feeding the people. But Father kcc-s that you have to do your share of responsibility.

(Fathe: speaks to Mr. Kamiyama in Japanese) Father is saying to Mr. Kamiyama, “Do ,.-ell in 1988.” Father will say “goocbye” now, but he will still continue to ta~e responsibility . for the American ch~:ch for 1988. You Barry- to\J’T\ grads must take responsibility - Father is trou~les over you that you have not acco~?lished so much. So be independent - don’t pray that Father will come back to you, but do your responsibility tc-ards America.

Each o::.e of you must re-determine yourselves at this moment, 1988, and continue ~o show new hope, or there will no locfcr be any hope for America. If right no- Father would continue to try to take all the responsibility and help this cou~try more, then America ~ill just peris~ faster. So Father says that you ha,·e to do your responsibility and then Aoc:ica •.:ill not be destroyed. You can cry tears and miss Father when he is gone, =~t you must do your res- ponsibility. If you say you will take responsibili:y, then Father will con- tinue to helj:’ for the rest of 1988. Those who want to say “I ‘-’ill do it!” raise your ha~ds. (All hands go up).

You ca~ understand how Father felt 15 years a~o when he ca~e here by himself to 2!0 million people in this country. No c~e understood what F~thcr was .doing. Father is s~U_l .p_l~nceri.ng .his f:’”’fl.-. p,ath .- ou.r li,fe. ~s . never. an

easy life - we always !-,.; ·, c to star.cl o:, the “front lines” - r .;.: :- er a1’,.·,3 ys docs and so should we, So ye~ oust un~erst.Jnd now what you must ~=- Father has to take c.Jrc of the “p::::ile::s” in Kcrea - this -..•ill 1;0 on f c :- :~rec years until 1992 - then Fathe: ~ill wit~dra~ everything frcrn the ~e ~:cr n hcmj sphc rc. Father has opened a ne~ ~ay to the East - the way we can go - : ~c ‘’Pacific Era” (Korean, Japanese, .;nd Chinese prosperity) is cocii ~g , sc :akc this ro.Jc seriously.

America should !ielp in Rev. ~loon’s noble effort in tr·: ::-.;: to reunite North and South Korea. Our IRFF (International Relief Frie~~s ~i p Foundation) can help gather surplus agricultural products from this cour.::y and give to and feed the “Cain ene=:: “ of North Korea. Mr. Kamiyama and J:-. Durst will you organize that? (Ea: - Yes, Father). Our friends, s~~e =::-:isters and congressmen and senatc:s can help - Army/Navy veteran fricnco can help. Our publications can initi.;:e the move::e:,t of “relief foods’’ tc _!_;::a. If you do it no.., in the future you could be in charge of a “Relief !-’.: ·,ement” there.

You need to restore your “Elder son’s birthright” by H:ving “Cain” and then someday you c,:-: go back to your hometowns and “serve” there too . If you really take action, how lucky is God, But you must ~::ness to the “second gene rat ion” (ycung people in college) first, then ye:; can go to your relatives and friends you know, your parents. Save your ho=~:own. Why must you go to your hometo--:ls? You oust “build your temples” lfre the Israelites, build a “marble churc::” in your own hometo’Jtl. Go to your h.:-=c - revive the church - teach, re-e~ucate your parents and relatives and revive your tribe, nation, and connect to many people. There are three basic .;:eas to which you are to ..,itness: 1) second generation, 2) your relatives .;jd friends, and 3) churches and schools.

If you really take yourselves seriously with what yo:; have learned from Father, you can :-eally move around America. What do ye:; say, will you folio.., Father’s patte:-:i7 (Yes!) ,,,_nen Father goes to Korec ,;ill you miss him? (Yes) Actually ,.e should miss him as if “nothing is le:t.” You should know ho.., much Father searched and agonized to find God. Yo~ should miss Father so much that you ..,ill have “new determination.” You shoulc :eel “empty” - that is the way Fathe:- misses God - you should miss Father :~at much. If you don’t miss Father that much you can tell how low your s:codard is, How much can you pay to get Father back? (Nothing) If you think Father is an ordinary, normal person, then your thinking is wrong. For example, i! for 365 days you were really longi~g to see Father, then you would have t~ld someone where you could be called, and you would have never been late to t~is meeting.

America people never really know ho1J to serve each c:::er. You have to cherish and love c::c learn to “serve” in a vertical way. There are no concepts or words eve:: in American, like in Korean, to exp::~s truly what Father is saying. Ko~ean is no.., a worldwide language - Ja~.;~ese and Chinese are not the same - the Korean language expresses internal cc::cepts deeper than any other langu,ge. So do you “..,ant” or “i.•on’t” go to J:.orea? (Want).

How many of ye~ haven’t been back to your home to-~~ er countries for 5 or 6 years? (8 ha~cs are raised). Why? What are the re.;:ons? (Live in Australia, Austria, e:c.) You should go back to your home t~-..~s (or countries) and plant there a “tree of life.” Like the country of Bra::.l, they are really praying hard that Fc.ther vill come and live there. Do you k~ow the value of Father ~eing he~~-_0n earth a~ this time? Our spiritual eyes or senses

are very closed and we don’t see=~=~ bccJusc of Satan’s dominion, but : \::u; h love to~ard heaven that is so stro::~ then our spiritual eyes will be C?t:-.. Naturally, women can “miss” Father =-=>re •.:hen he is gone than the r..en “::-.:n1n 5 “ Father and crying. When Eve fell, she lost Cod, her husband and the el~t:- brothcr to fallen love - when can ~e restore that? So you should ore:: u~ your feelings and hide nothing spiritually. No matter ho~ deeply one ~c~ld research about these things, they ~ould not understand this concepts.

So you women when you are secrching for a husband before you are )les- sed, you will want someone like t::e “ideal.” That’s why Father is trci:-. ::-,s all these “ugly brothers” by maid::; them suffer. So your heart comes c::s”.!r to Father when you suffer. If yo~ start rejecting indemnity and suffe:-::-.~ t h en you are “f’1g hti ng aga i ns t f-•1. c. … er. II ..11en “H eung J’1n N’\ID “ came anc. ,, ::-.as- t.n.. .- tised’’ you - did you know what he ~cs doing? He was taking your in~e::::: v and suffering on his O\.ffi shoulders. So now there is word that HJ~; is c::;~sting so much of “restoration work” the: he cannot even eat or sl.eep. The \.:.:.:’.-:ington Post had an article about HJN ar.c “reincarnation” - they don’t kno•,_1 whc: they are talking about! That is not t~e case ~ith HJN - it is not rcincarr.c::c~ he does not have a “second body” - that is why Father “’oul~ot let HJ:, si’.’eak to or get near Hoon Sook Nim. lt is not a “reincarnated” or second boc·,· of HJN (only returning resurrection). You will remember that HJN was neve~ cen- tered on himself, always on Cod or True Parents. So HJN decided to cc=; to America, but many Americans had :a::y doubts, but Father gave the o.k. :::- him to come and Rev. Kwak’s office ushered HJN in.

Some of you may have chan~eled HJN, but experienced that soon ye;; could become self-centered. So there’s the chance that “HJN” could come to \·c;; .------. and it could belong to Satan - if he says, “Believe in him” then you r;;~s: watch over the spirit carefully tc see if he’s genuine -;;-not. So you =eed to warn yourselves, if you start :.elieving in “HJN” instead of True Pc:-e::ts then .you may have trouble. The s~irit world is so complicated, so you ~ave to be careful.

If you ever have good ne …·s or “good results” in your local or stcte areas, then you should not enJo: :~at first, you must always report yo~:- vic- tory to your central figure ~r to Father, then you can enjoy - that is S?ir- itual law. You cannot reverse tte order. That is why no one can chang: or give a personal assignment to ch~rch leaders - they must always report e~d chech things with CF or Father fi:-st. Even a National Leader cannot chcn 5 e a State leader, even if he does net like them, you must get approval o: Father before any of those changes, othe:vise, confusion arises.

~~at time is it? (2:30 a.=.) Do you have places to sleep tonigr.:: If you do not, you can stay over:.:ght here and have an “overnight praye:- vigil.” (Sigh) You should get more used t~ doing that. We are a group of people that are preparing for eternity, soc~:- cinds must come to love each other. A~d you want to hover around Father, :-eing the center of that “true love.” You must learn to feel really close tc each other; if we don’t feel like t~i: now, we must train ourselves to co~e to love each other. If there is 5c~eone you hate then you have to change :hat now. From now on, perhaps much o~:-e critically, you have to suffer fc:- America.

During the prayer vigil, you should try to stay awake if you ca=, but if you cannot help it then you m~Et sleep. We should really miss and y~arn for people and work much harder :~an our Asian members. … ·.-Ir.It** .. .

(Fa:\er continued speaking the next day a!:e: breakfas: - 9:00 a.m.)

uo you kno·-· what you must understa:-.-: about “cc::~:’.:ional indennit/’? If ::-.c inder.inity that has been paid in a ne:ion is jus~ “conditional” then the:e cannot be restoration in full depth. Therefore, even though the nation anc ;eople (and our church members) in Ko:ea have suf:e:cd. so much, still 1,,•e !’:eve the trouble of a divided nation. ~: communis:::i is defe.:ited in fi orth Korea and the North and South are united, t\cn what docs that mean to the worlc? Throughout human history there has ~een a battle (fighting) going on ‘:iet1,,·een God and Satan (good and evil) i:: order to es~ablish “indemnity conc:~ions” in man.

So this is ~hy Father has made inde=::ity conditions ~11 over the world. Eve:: though it is “conditional indemnity” c:1ce a condition is made then Satan cac ::o longer go against God. So should Fa~her go to Korea, yes or no? (Yes) Sho-.:lc! Father coce back to America or sea:,· in Korea? (Cor.ie, back!) (Father sciles) ~ell, _to visit, o.k. So you are Father’s children and just like a pa-:ent last night Father “hit” (scolded) you. The spirit 1,,·orld will help you ~ut you must be strong.

Father’s departure time is getting ::ear. (Surp:ise - he was leaving fo~ Korea this morning!) If you look back at yourselves there isn’t all that much that you did well, but if you work ve:y hard in the next year then you ca= get rid of all the “shame” and pay the indemnity. So you State leaders, CA..~ leaders and Seminary Divinity graduates: Father hes so much hope in you for saving this country, and that you will uphold the values for which Father foc;~t for by going to Danbury.

This is your time now - you are in charge - be s:::iall messiahs (SHM’s). Yoe ~ust take the responsibility instead c: Father. Re:::iember to be confident, ca~ you do that? (Yes) How? Father has raid the inde=:1ity conditions, in the ?ast he could not love and take care cf his o’wn fa=ily and relatives, but now the time has come. Father can do that now.

Now. you 3-year seminary graduates, you can do well as State and City leccers, but Father believes you will do ~etter by witnessing and restoring the “second generation” in America. So Fc~her is assifning all you (Divinity) grccuates as “Campus ministers.” You will go to uni\’ersity campus”?s and serve, wit::.ess and “minister” to the “second generation” young people. You can teach the: how God is .orking in this world.

You will get your instructions and leadership from Dr. Seuk as well as Jr. Durst. As “campus ministers” you c,e all qualified, aren’t you? (Yes!) If you work hard you may become “chaplains” or members of the Board of Directo~: in :he universities you are serving. So your big chance to take responsibility is co~ing. Is it true that you can’t do i:? (No. we can do it!) You can’t de it! (Can do it!) O.K. Those who feel confident, raise your hands. (All h.;. =cs go u p h i g h ) • [ Fa the r prays - th re e “oo n s e i ’ s I

(Fa:her left the hall. and Pres. David S.C. Kim stooc up and explained to the zraduates that Dr. Seuk and Dr. Durst would be meeting with them and makin~ the ;;structure” for the campus minstry.) “I 001,,• decla-:-e the ‘marching orders’ to :he Divinity graduates for campus minis:ry. Fathe: has given you the bless~~; to ~ring the rsecond generation’ to be the (spiritual) successors of this nG::on.”

(E•/eryone _was delighted and ‘surpr’is ‘e d . .,.,1,e·n fat-her came batk iRto the roe: with Mother £nd the children before leaving for t~e airport - to Kore~.)

Fat~cr ~ill give you instructions about cc::~f :o KoreJ. SomedJy your grandchilcre:-. 1.:ill be able to say, “:•ly grandfathe:- .. :-. .: gr.rndmother participated in the reunification and restoration of Korea.” ~:c.::- ·: e Father ·-.:ill have some kind of ex.;= for members to be able to pick the “::.u: ones” to go. There are many tha: want to co • e to Korea from around t~E ~::-ld. ,

Tho!e seminary grads under Father who are~==-~ ~~~ at the ~orld & I, you will …,or~ only 1 or 2 days on weekends at the ;~~lication office and do your “campus ::iinistry” during the week. Even ou:- ::. ·..::~:-:csscs …,ere originally set up so t~a: members could witness to the pco?le ~= :heir co=unities. If you recei-.·e a salary you must always reflect !;f:~: :.:> the “church level” or averages that you needed before, and then spe~~ :~e rest of your salary on witnessi::;.

That’~ why Father has trained you to be pe.:~:e (ministers) who can do anythin;. Through “business” you can still b1.::.:;: “the kingcon of heaven on earth” - it doesn’t necessarily take theology. :-:-.E: Washing to:, Times and the World & I have always had their employees whc a:-e Vnification members or seminary iraduates witnessing somewhere. Our F~r~cse is not to do all “business.” The Abel people must now witness to “C;.:.=.”

You can’t say that you don’t like a “stree: ::.:.Esion” and expect to only work i=: business and publication - we’re all :.= the “same boat.” We must live fer the future and always be thinking h~~ :c witness to so many numbers of ?eople - you should make a pledge.

Duri::g the last two days have you “melted”:.=:.:> Father’s heart? (Yes) But you are not experiencing just Father’s heart, y~~ are experiencing the reflection cf God’s heart. The worldwide society ~:~ld not like that, would they? Suppose that a dazzling, brand new world (t:.=;~om) were coming - so different froc the past - so that after a long “c.:E::.:c Winter” you could see a new Sprin~ and new “sprouts” coming out? Wait i;=:il these “ne1.• sprouts” grow - that’s us!

No…, Father is wondering when he will be ba:k ~e:-e. So ~ork hard and witness anc all the money you. make in America Fat:.~:- ·.-ill not allow that to be used for ~ny worldwide purpose or taken to anc:::.er place. But you must “lead” this country well and still support Fathe:- :..= :is Asian cission. This summer Korea~ professors will again be visiting ;.m~r:ca - they ~ill be coming here for se~inars and education in “Godism” ideol::b:’, Later Father will assign those professors to burroughs and villages in KorE~ s.:> that they can educate and train people in ·voe and Godism (counterpropos.a: :.:> communis::i). The professors are quick to learn because they have already reac ~~=: books.

Actcally Father could just stay at East Ga:-:~= and assi~~ them and they would c~ey - but I …,ant to be with them. He~ ~.:=derful if American scholars and profess~rs would respond like that, If they c:.c ~ould America perish; would it “liYe” or “die”? (Live). Can you belieYc - 700,000 prcfessors will be lecturin; and teaching in Korea, teaching “Goe:.,::.” - how po.,,erful! [So here’s wherE the World & I comes in. All teacher! sh.:~ have ccpies of the W & I. Whe-:. you grads get your college assignrne:.:E, :,ou should bring the W & I to yo~:- college. Mr. Joo, you must sell 15:,:: copies of W & I to make a profit.]

Afte:- ~eeting with Father last night and t~:! ::.orning do you feel . that . t.he .”wo,:-ld is irt ~he mi3king’.’.? What . does all tha: :;:~er has.been s_aying really

mean? It means the: “God is entrusting you with respons~::.~:y for A::iericJ.” — And you will liter.:;11:.- become the (spiritual) leaders of -~--:i,:-icJ. After thJt the Unification Chur:!i doesn’t have ‘to “exist.” But you-.,::\ the “blessed root” vill then live .. n “ordinary” life, that will still~: “ c “rdigious” life. ,

After Father ~oes to the spiritual 1Jorld (he can pr::-:- ·: -:esy): “Eve:- yc nc …,ill experience a g,!:ct religious revival, the American C.::-:-. f:itution •.:ill be amended righteously and accordingly, God’s La~ will be ;:-.::-claimed here on earth and will be observed in the spirit world.” \,,’hy r:c~ Father planned so many diverse acti..-ities in the last 15 years? Why? Sc :-:.::-w each business has a “prayer room” er chapel. \.’herever you work, univers::.:~es, restaurants, or centers, your plcee of work will be your “church,” If r’E: co • e to live in the “kingdom on e=rth” then …,e will not need any separc:e category as “reli· gion,” it will be life itself. \,,’e will not Just “close c ·.;:- eyes and pray” “1C will “work and p:-ay.” Cod in the beginning had createc,e\’erything to be that way (the ideal) .. nd we are ~orking toward the same t~~:-:f,

It is sad anc a shame that just as Father was finally becoming “aclimi· tized” to America a~c can now speak English that he has tc ~o back to Korea. Where “10uld you like for your final “resting place” to be: (Korea) Ho-..: can you say that when yo~ don’t even know the language? (lau&~=~:-) You have to learn the language c: the country you are “missionaries” t::- in order to ,.,,in over spiritually, ot~en.rise, if you don’t understand the 1~~guage you will be defeated. You an;st learn Korean if you want to work i~ Korea.

Father has 5 :inutes before he has to leave for the airport. Father really loves you.

(All members there stand outside and ..,ave goodbye Father and ~other as they leave).

(Unofficial ~::-~es by Shirley Stac~lhofer)