Father Speaks To Crusade - Original Document

4. 7. 1978 Start of new 40 day vritnessing condition.

… V✓ e must be clear, e’.lch one of us h a s 3CC homes, and we must know \,’l; hich houses, keep visiting, even if it is diffi- cult to find people there.

Street witnessine is not effective, concentrate on a:rea witnessing. People that you witness to in the street move away after hearing Principle, but in your area a percentage of the people stay after hearing Principle. 7ihen you meet a good percon ask them if they have a friend who might be interested, visit the friend,he will give you the address of another friend.

It is not e a sy in the beginning but becomes better once you start. In the beginning you must spend 3 - 4 weeks to fincl 3 /

people. Go around busily, visitine 3t’C homes every day. Grade the houses, positive houses A, not so b::td 3, opposes you C. _.. Then you h:3.ve 40 - 50 A. hous:es which you can visit every c.a.y and rechssify ABC. Then you have 12 A houses, pick three good houses and witness to them, have them help y.’.)u to witness to another 12 houses. Concentrate on one house where you can go and live. This _is your home church.

This is the order in which v,re are worJ.:ine . :8’ind one · house to live in, then find three houses, then finding twelve houses is no problem. The first three are very difficult. but after that reaching out to twelve io easier. So if you do· that faithfully, with lots of prayer and heart, witnessing three families in 40 days is not that difficult. Viithin one week you must be able to find a house in which to live.

If you find a house that neeC:s help you..,offer: “lo there anything that I c -=m do for you? 11 Since moct people arc out in the d.iy- time you can help a little bit. If there is a policeman around exphin to him what you are doing. “I am -…-.ritnensing to these people, I arn doing it for England, for these people. 11 Then he cc..n help you in what you do. T;,7/ e have to cencentrate on our witnessing from mor- ning to evening. don’t think of anythine else. Think all the time about how to ·witness three people in forty days.

By the time you have gone around the ·-360 homes E’.nd. have A, B. C, you will know who ic a Communist, who is a ba d man, what that man does, -within one month you k11.ov1 almost everything. So by the time that you have stayed three v, eeks in your 2..re3., you C3.Il say: “Good morning” to nearly ev~ryonc. You recognise e::1ch other. At first they do not understand what reliv.on ic, or v,h~t we believe in. · We try to explain to thzm, but they C:.o ~.Gt ‘..l:-~c2rstand. They only know one thing : “She is here o.11 the time, she is a 1Moonie’, but she is very gooC:. 11 Everyone will kno’.”.l tha t you o..-re very gcod. _. very friendly • .Then one person will invite their rebtives to come to their home to listen to you.

Page 2) When you visit 360 homes in you’r area then those homes will talk about you to rn.any people. “Sncl1 home ·will tal.:r ab0ut you to ten homes:°Ch, we have one very friendly boy vi siting our home c::.lmost every other day. He is a 1Moonie 1 but he is very nice. 11 If they talk lilrn thg,t to their rela tives and neighbours that means that 3800 homes vvill hear about us. It ·will really spread. We have a s a ying: “Vl ords, v1hich do not have feet can trz.vel a thousand miles. You know that nobody y.1 ill say: 11 Ee is a ’ M o onie ! but he is no.sty. 11 Ev2rybody will say: “ He is a e;ood man. 11 Cne house will nay to ten different homes, relatives , friends, neighbourq 11 The Moonies 11 are good peopk” . 3, eco v.rill hear about us . Then they -..? ill speak to ten more hornes, that is 36,000 homes. They don’t know deeply about religi on but t hey know th3.t you are a good mat’”l.

Do not witness so much in the street, bec r.rnse you may v1itness to someone and he ·w ill ask you a lot of questions and then say: “Ch, I am interected in Urifi cation Church,” and you say: _J . 11 Let ls go to H:e lecture”. But ho v, do you know that he is ..___, not a Communi st:? ‘This happened in J~pan. They -Nent on the street and witnc~ssed very hard , but no one listened. T !-ien one m2.n approached: noh, I am interested in Unific;1tion Church.” They were happy and brought him to the centre, he stayed as a member, lik e one cf us, for a long time . Got all the so - called 1 secrets 1 and th<:=n w ent out and told everybody. Many people v,ere very dedicat2d members for n short time, they. helped with the hard wo-rk of typing letters, or in book keeping . They learnt many things about our church and then 1vent back to the Communist party.

In the American Church we chan::;ecl every headquarters member during the l .:. sf t wo months. If you witness to people in their own ho m es you knovr v1here they live, you know , i1 they are Communist or not. E ut on the street you can never tell, people wall{ up to you and say: 11 ! am interested in Unification Church. 11 :Sut th.3.t could be dangerous. Do you understand? This is why, after l9ng experience we are going into 3C0 homes. I- ,- I It works out bea~1tifully. ‘i-/itnec::dne; in a statiom:ry area brings a better result and is better for security. You know that a person ic a good m9.Il.

Thoe v1ho h a ve been in Unific:::.tion Church for more than five years put up your hancls, stand up. Now a n cnver quickly, hc’H many people did ycu witness during that period? .M ember’s question: “Spiritual children? 11 “Y2n 11 • Members 1:;ave anov,er and sat down .. “Irnc..eine if everyone, who has been a member for m ore than 5 ye3.rs , had visited 3e0 homes every day, hov, EB.ny peo~)le you could have restored. In five years the average, as you heard, is only t v10 or three people. So hcv1 can-· you be in Unification Church for that time and only wit ness so fe w people. C’ur go a l is one man every month. Vie mu s t reorganise ourselves, think _a.gain, determine our s elves ::md taen go tov1ard the e;od. If you visit 36C h o mes for fi v e ye2.rs, then the ch~1ceo are that 2.ll 3: -: homes can be , r estored. · T,7hat do you think is it possible? (Yes} ·.

Page 3) Hovi did you v1ork? You went on th2 street, but in five years you only brought two people, ten at most. So this method is not \ so effective. If you Yritness 360 homes in your area every cb.y, trying very hard, then in one yen.r you C.3.11 reach every home. Y/hen there is a birthday you will go and celebrate, you w1 11 have m~y good friends in those 3So homes. You meet many people in the pJ.rk and bring in --a thousand people, but not co many :Jta.y and those \-:ho do stay ~re not so eood quality. Ar:. you knov, the Abel Type people a.re always bu cy. They don’t stay in the park all the time. Those people who have . nothing to do may go to the Par!r almost every day. If you brine in a thousand people don •t think that you are doing .a good job , the centre shoulc!· not expect too much from these people. V/hen you witness you v.rant to ,.-ritneos to the best people. We don’t want a thousand people who follow one leader all the time. if.Te don’t need them. ·a e want one leader who c:ctn lead 1, GOO people, u thooe are the kind of people we vrant. Vie visit 350 homes and we are always looking for that leader. Alvvays thin1< .. that you can find one ma.i.-i in that area who can lead 2.11 360 homes.

‘Ile ought to vritness two people a cay, hew can we dedicate ourseives and only bring in tvro people in five years. How can we say th2.t we are dedic 2.ted? If you had me.rried five years ago maybe you would have two children of your 0•.vn. Look at your si.ge, you are over thirty now , but or..ly have two or three spiritual children. If you marri ed when you were 25 you vrould have more children. So when we are re a lly ~edic3.ted v,e should be able to witness one man a month, then that is tvvelve people a year. Even if you brought one person a month, you .v.rould only bring 60 people in five years, 6C people., we must a1-.-✓ ayD thin:~ about that. If we witness all our lifetime only E:00 people. How can we save the vwrlcl by witnessine eco people? Zven leaders have such a small number, so we must really be av,are of hov1 fe~7 people we are brine;ing- in. During five years some members witnessed two pepple. They may bring in only tvvGnty people in their lifetime. Eo·1✓ do we expect to go to heaven v1hen v,e only bring twenty people in our lifetime?

This is a very serious problem. ‘de alre?..dy lrnovr thG result. Thi£:- is why Father has chane;ed to foe horna::h urch concept, and we have been ·working with 3e0 homes. So from tomorrow keep this area very faithfully, concentrate on your area, ma!rn cure th2.t you visit 3GO homes and rate them, A, B, C. 7/ithin seven days, starting early tomorrow morning, you must be 2.ble to find one home which vvelcomes you, and you must stay in tb.nt home. 1.,/ork very hard 2.nC: within seven dayc find that home vihere you can live a…71d when you do you don’t have to come back to church. Stay in that home arid witness from there, and come to church once a week., : , maybe Sunday.

Everyone of us must do th2.t, ..-re muct be rGally intense and serious. Not so many pecple 2.re co confi2ent. F::1ther selectec’: 2dninary ist.ude;its fror.n 32..rrytovm ancl ch2..sed tbem out the came day they arrived. 11 .P:…T].d don’t come b.?.ck for one weel~. Even if you

don•t find anywhere to live, sleep in the park or the rs.:.h”lay station, maybe in the daytime, cunbatbing. If you have no pbce to go witness in the night”. So they are doing that. \7e muot do the same as the seminarians, for seven days ,,-,e will really try our best to find a positive home “Which can accomodate us.

Since you have a home to sleep in every night, since you have a meal to eat every day, you cay: 11 7/ell , I could not c1o that. 11 So you co E1c back to the centre every night. You cz;.n eo on like this for .weeks and months and nothing h2ppeno. The 3eminary Students have already been outcide for seven days and ‘:’fill continue for months . So startine; tomorrow we must find a houce which ·welcom es- us, and we muct ofa.y there and witness from there. Vie must do that within seven days. Do you understand?

V./hen Fat.½er tells us to do somethine; we really must 0 fully know the mean.ing and then do exactly what Father 02.ys. T/ithin seven days we must really try to find 2. home. Those people vrho have not been 2.blc to witness anyone durine; the hct month r2.ise your _ hand? Oiher people have v1itnes::ecl at least one man? Member ‘c question: “To ·. ring them into the family?” Not brine; -then.1. into the family, make them family members, spiritual children. Those who have never made spiritual children raise your hands.

~.i’!e h2.ve been .s.Lvnost one month here r…0·,7 , .:.1.n-:: ctill not able to make even one family mem’;:)er. So vre r.rnst be redly watchful, careful, ancl follov✓ the pattern faithfully. Th&::! 122.C:e:;.~c- are a bridee-. between Fe.ther and yourself. Father ,.vill tell you hov✓- to do it. T-.T✓ e v1ill listen and we will obey and cnrry out 1-:is plan faithfully. There is no exception. :Sven Mr. C-rme must understand Father ‘.s intention very c zirefully t c.nd c a rry it out faithfully, and mal.::e sure that everyone understands ar..cl c2.rries it out. Ho…-1 many people have ten years old members of Unification Church broueht? Then how can you cay that you dec:icate your- seves and work for God with your life.

“”-.7e muct raise our stand2.rd very quickly. -;re muct under stand that this in a heavenly army. The heavenly ~,rmy -,,~,ill h2.ve to fight Cornmunism, the enemy of God in :~urope, the Communists are eainine eround in nearly 2.11 countries nO’\v. ‘7/e are in London, but v:e should not h2.ve an easy and comforb.ble life. It ic really ~ serioun thing, a matter of life and death . . }lo…-, can vie eat 2.nd sleep every day if we vritness only t’7TO people in five years? or ten years? I-Iow can v,re say 11 Fn.ther” or 11 Macter”. Father doe::: not want to be the Father of ::::uch people. Eov, can vte say that we joined Unification Church to help to do the wor:Jr.?

The ~.;:restern v,ay of thinki::.1g is net so sharp, it is very weak thinkin~. Communistc.: v,ill ‘llin over that kind of perso1;., they are much sfronger. ~✓-:re must become aware of that and become equ::-,lly strong. I-low can thoce Epeople expect to be blessed even if they sre in the church fo:r · five year:::. So if you ree..lly think about .Fa.t:12r 2nd his v1ill e1en :iow c3…ri you be so wex.s:? I-low c an you sleep and. eat if you cannot vritness enouz~1? ~_-:re -2.re not doing it for Father or for 2.nyone, elce, vie arc <loins it for ourselves, because if we have not so many spiritual sonc 2.Ilcl . ds.ughters whe·n we go to Spirit ‘_;”f orlc, then vre don’t go z:.nyv:here. 1v-✓e must really me.lrn up our minds a..n.d determine ourselven tc

be intensely active. Thocc pGopl’3 v1ho have not vritnesced one person after joinin..~ Unific2.tion Church stand up. Hew many years have you been in the church? (several members ~”lswered). One member. “Three years, 11 Father. “Three years. - u-;.;hat did you do during three yearc? 11 - Another member: “Two years, 11 Father. 11 ~7 hat did you do during t_v-’? years?~• Uleml:;>er replies: “Fundrdsing. 11 11 v/hile you \!ere fundra1mne; 7o_u did not, . write letterc to your parents or phymcal brothers ana msters? Durmg two years you could have written many letters. t1 Ne:;..rt. “Four years. 11 1 1\Hhat <lid you do during four years? 11 11 1 vrns funGraising for one year and three years out of the family, nov, I wac fund- raising~ 11 · 11 :!:Iov7 can you be a foreign mission2.ry without -\ ritnessing 0

to even one person? 11 11 They all left the fa…-nily, I had thre e npiritual children.” .” I{ you have three spiritual children v1hy did you stand up?” They all left the family. 11 “They left because you are not perfect enoueh. t1 11 That is rizht. 11 “Next. t1 “Four yearn. 11 “What did you do during four years? 11 t1printing 11 • 11 Sven if you print you would have had opportu:::iity to vvitnecs,

you could have written a letter to your parents or your brothers and nister s. “ “How long have you be.en in Unific2.tion Church? 11 “Three years”. “ 7/hat is your nationality’? 11 11 Enzlish or French’? 11 “Belgian” • “Belein” next - 11 2 years and tl’”!.I’ee months” W!,Jhat did you C:o? 11 l:JJ.svver t:nintelligible. “I’Te::d”. 11 1 have been in t.’l-ie family for tv--;,ro years. · “Were you blessed this time?” 11 1’-Jo.”

Do·you realise thz.t we have to witness to at least 84 people in 7 ye2-rs? The membern ·w ho did not know th::i.t raise your hand. Those v1ho did net knov, that vrn must bring 84 people into the church in seven yec.;rs, raise your h2_nds. (Father co1.:.ntc) It ic the fault of the leaden,, how c2.n you ·::::ay: “Leaders” when they do not mal’.e sure that the rD.. ern.bers are informed. Those v1ho know th.-’lt we will restored by p2.yine; indem- nity r -:.~s::: your hands. Those who did not knovr I raise your • :.nd. Vie nust know that we only have our phyoical body for ‘h a s .• orL,. …Llrne. . - ~ -.t~ u d on 1t pass t’~1e exmn1natlons . . after . four ye;J.rG i:::-i Colleee, you fail. Cnce you fail one time it io easy ( . tcFfail aeain 211d ae;ain c1-T1d ae;ain. The fir st time you try your very best, and if you fail you eive up, you don’t want to try again. You really try to witness, but if you fail you loose your confidence. You feel: “Ch, I ,…,ill fail ae;ainll. Think v,hat· ;v’ill h2.ppen if you get mar:ded 2nd your husb2.nd wa!ltB you to .:.. be.by but you cannot, v1hnt are you going to do? Soon you 71ill se,Jarate, or die. You ha.ve a certain period in whicl:. you must give birth to a child.

-_;-/e must remember that first we muct restore ourcelvec, then our Gpou se, then our c.ri.ildren. ·\;-/hen Adar.--i and Eve are rectored they have to reGtore their ovrn fa.mily • .,ile see that in t:.1e :::Jible, :t·Joal-1 tried ·very :·1:::.:rc~ and, after 120 years of fait:1ful 1,-,0::.~l~ , he :b…2.d three children and three daug.ht2r c in· l a1.·r. Sb: cl;ilciren pluc Noah and his wife, thz.t is a family of eip)1t tl12.t he 02.ved. T:;oce eieht people were _t.”l-ie only ones ready to be selec~ed , t!.:.ere -, 1ere rnany, ma11y 0

satanic people, so God too:;: 2i_~ht people as a seeG and cle strayed every ether per con. Even after t l;&t ITo.:i.h had to esto.olish foe con- dition to save the :::mtire ‘.vorld, but in :Noah’s fa.mily :.:~am failed, so God 1 s c.1.ispensation to save the ‘,7orkl could not be 8.ccomplished because the family foiled.

After that Abraham came. Instead of Adc.r…1> vrho I1ad failed, instead of Hoah ·who had failed, f.1.braham 1 since !1is was the \ third fa.mily, ectabliched the condition to save the world. :-Ie -went everywhere to start to prepare himself and entabli.sh certain conditions. but even he failec later, when he made the offering, · to e stabli ch the pcrfect condition. Since all failec, Abra.ham had to stand intne position of Adam, vrith Isaac in Noah’s position, then Jacob could stnnd in Abraham’s origincl position J2.cob had to lead an e:dremely complicated life in :-:::.ran, the satanic world. He really vror!~ed desperately for 21 years to ~:lrepare his foundation and it vrnn much more difficult than Ldam, much more difficult th£.n Abraham, and much more difficult than Noah. It was o.n ly after workine very h2.rd for 21 years· that he made the condition to ctc:nd in Abrariam ‘c position. :;:-Ie had to go throueh almost impossible difficulties in order to indemnify all the failures of Noah and Abr2.ha.m. To be more specific he had to restore from Adam’s time to I’foahrs the 10 e;enerdions plus the tvro generations of Abr2..l1am and Isaak - he bad to inde:nnify the 12 generations, that means, historically,havine 12 children to restore the 12 generations, and then he h:::.d to restore Noah 1 s family of 8 by fighting against Esau. Because the fornilies of Adam, l’Toah ancl Abra..1-ie.m all fdled, Js.cob had to indernnify all th-at vrao lost in his one eeneratiori_ f\..nd before he did that he h2.d to subjugate spiritually; that is why he had to ; · fight the an,eel at the ford of J e1.bbol~. Only ::fter hi.:; victory, could he start the }iorizontal restcrs.tion - the deployment of the 12 …_ tribes. Isn•t tl:2.t right in accordnnce with :;,ivine Principle? Isn’t that history? So jhe 12 tribes O!ily begc:-.,n from there. This 12 is :_:hvays the central number c entering round that 2.re the 72 elders, the number that .Jacob toolc to Egypt to restore. · Bnsed on the 1 2 tribes and the 72. elderc the Israelite race vrac :formed. po you understand? All those th2..t vrent to Egypt h3.d terrible ·persecution, 1nany v,1ere killed, but they survived the persecution of Egypt, the satanic world.

r .. 80 Moses gathered the 12 triben (t:iat 1 s the indernn::ty of tl1e 12 r;ene1~ations ~fter Abraham) and the 72 elders, ·;-.;ho are the fa.mily of Jacob and led then”l out of Eeypt. :Jo Mocest v,as on a trib=1.l level, ·whereas Jacob vras on a clan or family level. Do you understan.c1. In Jesus• time the came principle. :Ie had the 12 disciples representing the 12 ti~i’bec and the 72 elclero, represen- ted by ‘12 dicciplec, the same pattern but on a nationd level. M oses v1as o:;:i a trio2.l level. 3o in Jesus’ time he had to e2.th er those people :::.nd then go to :!i.ome 2.n<l by winnine over RoE1e he would have established tbe founcb:cion to indenmify 6.e Y✓hole world - the whole world v10uld have been caved. 3o in Jesuc 1 time, the first number he had to eat:ter toeether :mr.:: 12 - the 1

12 disciples. Before e1at the three oonc, .P:. dam•s family, I-Toah’ s family and Abrahar.t1.ts :lm:’l1ly. Tl-2e number c:m inc:1.emnify Abr2,J1a::n, Isaac and Jacob, the nu;,-r~’:Jer t:1ree. That ic tl:.e ri1ean.ine; of the three disciples of Jesus, nnd after th:~t, center:ne; around them, the 12 disciples - i::::::::.’t tlut r~ght? TI1e t:’lree is -che same 2..8 Adam’::: and I’fo2.h’o t!1ree sons 2.nd tl:e 1% re~res2i1ts Jacob’s fa.rnily - .Jc1cob 1 s 12 sons ae8.i:n represent th2 1~ gcner3.tio:ns from Noah to l:..br2..11am. So lfaewise Je:::us neec~ed tl1ree sons, 2nd also 12 disciples~ didn’t h.2? Then he needed 72 elder::;. Unless

Paga 7) ~ ~se- ~ /() ~ 7 , f } . ) ~· ~ ~ £ A ~ ~ ~ 1/1ith the- races of the vmrld. 71.e must understz.nc1 fuat … 3 are included . among. the 12 dicciples. So Jesus had to prepare the 72 and on that bc.se he ··would beein to fight just r:c Jc:.cob had , G:?..thered the 72 before he could fight and accom?li.s!1 hie con- dition. If Jesuo did not h2..ve that number,· then ~Ie would not be re2.dy fo fi.aht c..nd su!’vive and connect 5.t on a tribal and nationaL 0

level. If the Israeli race which incluGes the Israeli church, the 72 elders, the 12 diociples and the three sons had acc epted Jesus he could have organised everythine at the same time. But they rejected Jesus, so the foundQtion was lost and he had to stc:.rt all over again, by witnessing to three disciples, to 12 centering on the 3, then he would have to select 72, and so on. Then that foundation would be connected to a Jewish Chur ch, Jewish race, Jewish nation and eventually to the world. Jesus tried to do this desperately in 3 years, but He could net make 12 disciples and 72 elders unite harmoniously together . Jesus failed to do that. They gave up Jesus and went everywhere. Do you understand?

Since Jesusl,l)foundation was lost, Jesuo could not work successfully and even when he comes again, he will have no foundation to start working on without restoring that bacis. So we have to restore th;:;.t foundation v1hich was lost at Jesus’ time, t hin in the origi n of the Unification Church’s work, to restore these 12 disciples and 72 elders - i -1 altoget”.1.er - the foundation -0n which the :r,.i: essiah in that area can come.

This is ,vhy every one of the Unification Church members must be w ell a v-rare that it is h i s, or her, responsibility to restore that number on · v1hich the Messiah can work. Ee.ch one must be av✓ are of ·why he has to do that and what hc1ppens after he does that. When he does that, then the Messiah of that clan will be able to fulfill.

When Jesus i,vas killed, the responsibility was clear, and we now inherit that responsibility, although our races are c.iffe - rent. All the v1orld mern.bers of the Unification Church ’ are the offspring of their ancestors who kille d Je::::us, so v7e must assume the responsibility for having killed Jesuo. That is why we must restore the foundation which Jesus had already restored spiritually • .now we have to achieve it physically.

Then after we make that foundation of 8 4, we ask Goel for Messiah to be se!lt on that founc:!2.tion. V!e ask through very lone; pra yer for Messi~h to be sent and then events happen on that foundation. This is what we are eoine to do.

B een.use we a re respon::::ible for killing Jesuo, we must rest ore t hat lo s t founciation of 8 4 people , indemnify and restore it and 2.sk Jesus to come on t..li.at foundation. So we must v,ritnes s to 8’1 people> because th2.t is the basic number on which l\r.essiah can come physically.

Even then we cannot t2…~e many, many years to do it, we must do it vrithin 7 years, wli.ich is the ind em;:iity of 7,000 years of history. So within this 7 yeEi.r::; ,_ … - +- ______ ,.; ~1” +t,..,.; C”””1 , no matter what h2.ppens, we 1-_r’\. -.: r•.n..1_’-’-’.=…;!_,,.~ ~ - . l O . .-_::__:__ __:__:_ _ _ _ _ _ _ _ __ ,.,.,,…_””’

Without having this foundation, the bridge betv,een heaven and earth is not properly established, they can never be connected. Jesus was trying to d.o that very ceriously, so he left his home, just like you are now doing - you left your home and are trying to gather these 84 people. The people laughed at Jesus, they criticised ‘\ Jesus. Likewise everybody is doing the same thing to you, just as they did in Jesus 1 time.

If Christianity knew this 2.nd accepted their re::::ponsibility, then Messiah could come amone those Christiane, wHh this · ; foundation of 84 already laid. But that has not happened, Christianity opposes us and each one of the Unification Church m2mbers. Without that foundation of 8’1, Jesus could not be revived, so what we are doing now is to restore that base, so thnt we will be revived, just as Jesus could revive on that basis. If Christianity had accepted this responsibility, then we, everyone in the world, would not have to pay indemnity as we are doing now. But as Christi2.nity did not accept it, then we have to restore that founcation of 34 people once more, and this is why our indemnity is here, we are ·r working very hard for that indemnity.

Alco there are the Communists to overcome. So 2.s soon as each Unification Church ·member is aware of this, mrudng this foundation, God will have no more use for Christi&P..ity, so Christianity will decline and Communism cannot exict because this foundation of substance must cause it to fade away. :;Jo you understand?

So this in why in seven years we must collect 34 mGmbers . This represents 7,000 years of history. If it takes more than 7 years, let’s say 20 years to do that, then it is not good enough, you cannot restore th2.t lost found2..tion.

Father is responsible for a different level of indemnity condition, but for ·each one of us to live, then we must lay our own foundation of restoring 84 people. So you must be like Jacob, b2tter than Jacob, you must now brine in these 84 people, I”’’ because you are the first generation. Three generations, I, Jacob l ’ J a11.d Jacob’s soil. So altogether that is 84, this is the number that each one of us must collect, then you can ·revive , just like Jesus revived on his spi:ritunl foundation. This is the real foundation. Thi s is why V✓ e are doing this. So this means thc:.t in the dispensation each one of us must restore these 84 people.

Even after we make this 84, then they have to survive all the world persecution. Then, if you do thc:.t, thG v✓ 0rld found2..tion can be laid. Then the M:essiah can land on that basis and be connected to all the nations and the world. That 1 s hm,7 the dispenstion of salvation can be fulfilled by the IV.:essiah. We must prepare that foundation,

This is not just 8~, but people v1ho are strong enough to defend you. When Jesus w2..s about to be persecuted, th2 34 people under Jesus all slept, but they should have said: “You can kill me but you cannot kill my Lord. 11 Jesus should have strong peope like that, m _embers like that. We 2..re all in grandfathers£ position

and therefore When gro..nrHa.hter is <!oins -1.~ t,c killed, the sons and grandsons will ensure that this does not happen - when grandfather is in daneer the son and grandson will protect him. 84 couples are necessary to protect the core the centre. So we must begin first with our ideas” but we must become more and more serious and ’ in order to gain that ma..’1y members we must really try as if we are almost dying, it is as difficult as that. Only after we have done that literally are vie · building the Kingdom of Heaven on Earth. V/ithout getting this we cannot live in the Kingdom of Earth, and unless ·we live in the Kingdom on Earth we cannot be accepted in the Spiritual Kingdom when we go to Spirit World. Do you understand? ‘,

The same goes for Father - Father says the 84 must protect him on the same principl::;. And whereas yours may be simple, Father has a more complex situation on the individual, family, tribal and world levels - Father has many ciifferent levelG. So this is exactly what Father did. It required 12 in the formation, growth and perfection stages - three stages - which because of man’c fall has been extended 3 times, so the 36 couples served the purpose of 12 couples in Father’s case. This in why Father blessed.the 36 couples end after that 72 couples and then after that the 120 couples and 430 e:Ktending onto the world level - didn’t Father do t:iat? It was not so easy. To gain 430 couples was very difficult. F8.ther fought with his life under the severest persecution. We must not t2.ke the easy way in witnessing, we must really know the meaning of what we do.

The 120 couples represented each nation. Just like 120 elders who received the Eoly Ghost 2.t Pentecost. 430 couples represented the 430 years to return to Canaan and Korea’s history of 4,300 years on the world level. The number 7, i. e •. 3 and 4 in also included in 430, ·a nd if you multiply 4 x 3 that is number 120 so the 430 has in it the numbers 3, 4, 7, 12. It means the number that can go anywhere in the world.

Then Father extended that to the 777 couples. T!1e number ( 4 in 7 includes everything, i. e. the four seasons, four directions. There are three months in each season, summer, 2.utumn, winter and spring, ths.t gives the number twelve. All the numbers are included. These are all symbolic and most important things to God, and that makes the condition, so in all combinations it opens the way. “When that comes into effect then the family, ce-ntering around Korea, can go to every part of the vrorld to fulfill the dispensation. When that was done the world really opened up for Father in a dispensational v.re.y.

On that basis Father could travel 2,round the world in 1965 establishing Holy Grounds. Man and all U1ings are lost, but they can be reotored on the basis of the Holy Ground. Father estab- lished Holy Grounds in 40 countries, a total of 120 Holy Grounds in 1965. All things represented by the E:oly Ground were restored, and then F2.ther could restore man, represented by 777 couples. Every combination was included in this number, for thos2 who were damned, those who failed, those v1ho fought any nation, any colour of skin, any status, married or not, all could be . included in 77’7. Then because of that, the nation can move from one end of the world to theother. Even though you move in a gre2.t mass

Satan cannot say o.nythine bec2.uce the condition is alrec:-.d.y established. So after 7’/7 couples t!le movement became possible and Father · moved members of different nations around; Jap211ese to America, Americans to Japan and Satan cannot accuse them. , So if you have a family of your own you can fit anywhere on the world seal~, and on the foundation of your family a:id race you can go anywhere in the world c.nd help them, you ca.i.--i do anythine. Do you understand? You must understand now all thene thines you have to do; brinfrine in 84 people, by leaving your own homes, as Jesus did. But after the third seven year course of Father, what happened? You have such a privilege that the v10rld cliopensation comes at such a time, you have a situation where you don’t even have to go out of your own home, you can bring in 34 (people) within your own home, your own country, by bri nffing in your relatives. Until now this was not possible.

So you are working from you, to your father, to your grandparents, and your relatives, you have to eo back·;1ards, not from your grandparents, to your father, to you, but you, your fa..ther, your grandfather, three generations; and all around your relativeo. You can bring them in, from your own home circle. Then there is no persecution. Your relativeo do not persecute you any more. Do you understand? This is t:!:J.e transition time - you are out of your homes nov1 and you have to brine in people to ma!~e a foundation. That is why you are making a home church.

You must know clearly from here, for it is a renl situation; you have to vvitnesc to 34 people, v1ho will stay on Cain’s side, c:.nd after tho.t you will eo back and bring in your o·Nn family member o your relatives and past ~enerations CJf your family circle 3

8L1 altogether, who will unite v✓ith those on C2:in’s oide . .Then you will be able to live to do your own work. In this time, you are laying a foundation just lil-;:e Jesus’ foundation. You are in parental position, in True Parent’s position, you become like a parent to them.

Jacob went to another country and fought the Angel to establish the condition and came back victorious, and he was welcomed by his relatives. Isn’t that right? Esau vvelcomed Jacob. So he formed the foundation. ‘l!ith 84 you are establir:;hine the condition, just like Jas;ob did, wrestling w:ith the Angel, so ·what you are doing now outside is very much spiritual ·work.

So once you have established outside, you don’t have to vrorl~ so hs.rd, when you eo home, because youf. f2.mily and rehtives will welcome you automatically. Cnce you have been to Y1ar, fie;hting v.rith an ansel like J2.cob did, if you brine 04 people· · in 7 years into the UnL:ic2.tion CI1urc:1, your relatives v,ill welcome you, they v-rill congratul2.te you on your hard v,ork outside, they will listen to you, to · -v-✓h~tever you cay, bec2.u.se you have established the condition of spiritual victory.

J a cob’s 21 years v,ere to gain his ,vife, o.nd, after he gained his wife, his children. This v,as all done in 7 years, then he \vas deceiv~d so he had to eo another 7 ye3.rs, 14 years altogether. This is why you have to v,ork hard for 7 years, if

-~•-, Page 11)

you brine in th~t nurnhe r of 84, then you , v1ill have your spouse , you will have your husband., you will have your wife. Then you v1ill have your ovm children, you will have your own family, you will become perfected. This iD why you must work for 7 year£.

Novi you definitely need your family, don’t you? You need your wife and you need your children, don rt you? Husb&nd and children. Even that is in three stages - the first one you collected from outside, this will be th0 formation nt~ge, your relativ2s and your own home form the erowth r::taee, and you will h2..ve · to have your own sons and daughters to form the 8’1, which is the perfection staee. Then the tribal position v:ill have been formed. On that basis you can go anywhere, do anything you want to.

So that is· restoration by indemnity. Restore by paying indemnity. This is your5% to ~ay that indemnity and to do that restor:1tion. Do you understa nd? So do you know what is yo~r 5% responsibility ? God does 85% you must do 5%. Do you know what your 5% of the responsibility i:J? Your responsibility is to restore 84 people. Do you or don’t you l-m ovr this? · ·1✓h2.t happens if you don tt do that or cannot do that - lt ‘s the same as if you were in Egypt. The Israeliten all v✓ anted to come out , but those people cannot go, they have to stay there. They cannot begin to start leaving.

This is why Father really drives you out, bE:cause it is so important, if you don’t do it, it is the same a..s eying. You cannot go to heaven, you cannot eo to Cana an, this is why it is an impossible situation, Father will encourage you, even sometimes give you a whack, so that you will do that, because it is so important.

So what do you thinlc? Should Father just stay here an say 11..ice things and malce you happy? Io that wha t Father should do? Or let you know for sure that this is so important, mrer anc ove r again, force you, stimulat e you, so that you v1ill under- -.Ji . stand that one day you must achieve thin number of 8.tl. Father is only making sure that you do that. Should Father do that or should Father only make you feel comfortable ? V/hich one?

If you do your 5% then you iril”lerit so many things. Th e 95% that Father did for you becomes yours when you do your 5%. So hov, can you complain: 11 0h, Father, this is ·hard work . 11 You are not doing it for Father, you are doing it to inherit the earth. For whom a.re we doine it? Do vv e do t.1-J.at for Fath-2r, or do we do that for ourselves? Is th e Revermd Moon saying it because it is convenient, or is it so true throughout nll the lc:.ws of history, the bw of restoration through indemnity, which one is true? This is so true, down to the smallest historical det~il, ’ this indemnity la.v. Do you undzr s ta.nc.

So this ic why Father is so furiouc. 2nd kt’s you kno ,;r 0

that I-Ie is, after 5 years in the Unification Church, ho’i’! can we only bring in tv’.o men. Even the leader who is responsible for

the ordinary Church members;, how can he say that? Hovr can we have such low. standards? If you enforce that law, then Mr. & Mrs. Orme are no exception either. Everyone has violated this lavr, they rnust now enforce this law. This is why vie even have no time to eat., no time to sleep very much, no time to die, because if you die you are in serious trouble. Do you knov1 that? If yoll die now, you can do no more. How can vie revive, hovr can we come back again, when we die? It.is so difficult for us, it is not possible. Father lmows so well that you are not thinldng seriously enough, so what can Fath~r do? Father really feels serious. It was so difficult, but Father· finished that work in 20 years in 1973. Father shortened that period he was able to do that. Even nov,, if Father eoes to JI

Spirit ·,r7orld, he has already accomplished everything that he needed to do. So the dispensation v1ill never suffer any bad conse- quence. There v1ill be no postponement, no lengthening of the dispensation period.

So we must be very serious and we must do this in 7 years. But vie are so grateful because this is not impossible, ·Uun is not even that difficult, because nov1 there is no persecution. Once you eo back to your home, you can maybe do everythine in 3 years, you can even do it in 8 months. Your relatives will vrnlcome you: noh, are you in the Unification Church?” The vrorld is already in an accepting mood;, they say the Unification Church is a good church. Tl:.ey all lmov, now and talk lilrn that. So there is no perse- cution in the v10rld., that 9 s why, when you go bac:r to your old country, to _your ov-m home• they will uelcome you, they v1ill say: “Ch, you are in the Unification Church, t hat 1 s eood. 11 They v1ongt oppose you because you are in the Unification Church. u-”-n1at do you teach? Letis hear ito” You vrill give them a 3 day lecture and they v1ill listen very carefully, they v1ill understand then JI

they will accept you, and in a few weeks they vrill all follo,,, you, because they understand.

But nov,;, v1hat do you do? You go backvmrds and for- . wards between tv,o countries. In one country where you are completely co:nfid.ent, the other v1he re you have not so much con- fidence. You are headine for difficulties, therefore. Eut nhen the time comesJJ v,hen y ou are not appreciated very much, everybody talces you for granted and the work becomes easier but not so valuable. The work you do nov, becomes very valuable. Spirit -i✓orld v1ill be very grateful to you. ·

. Also if you do that nou then you are helping v-..ri th Father Vs vrork, for Father is fig}1i.ine the s2.me v,ar II so when Father is fiehth1c;. you are fightine at the same time. That means that if Father is ‘th e eeneral, then v,e are all the soldiers. So we will fiellt toeeH1er, tl1e same war, t:he same army. ‘I’hen you become a participant. But when there is no perse- cution., later, the ,vork becon’1e s so easy, that you clo not beco:r.1.e a parti- cipant with True Parentsa

Then v1hat is the privilege of v,ork v:ith Fath.er 11 fighting the sa:rrie war at the same time as Father? I~ is that vie,

v1ith Father toeether, become part of the ~ume family. That means when Father eats, you eat the same, you live in the same place ,.--.. as Father, you all become part of Father. This is the privilege \Ye all have. This is the one time in history when this can happen. At a later time, you cannot have this privilege.

So if you say this is the hill, then vre are standing right at the top of it. ..

You must really understa..,.-id that this is glorious partici- pation, V✓hen Father is fiehtine at the same time as you you are all participatine in the san”le war. Spirit V!orld vrill applaud you your offsprine will applaud you later, b ecause of what you did. Do you understand what Father says to you?

This is \:,rhy Father gives you 3CO h omes. ~.:/hy did Father come tip with 3CO homes then? 3CO actu2.lly means one year., because on year has 3CO days. in the lunar calendar. 3C:c has .,.,..,_, 12 months in it. The number 3 is there, the number 12, and of course., the number 4. All the heavenly numbers are t:1ere, all the numbers that God uses.. 300 alro n1.eans every year, every sinele year of history. That means th2t, historically many people, many thousands of generations have been livine through that time. All of them are included, anc~ all the families 2..re inclutled., repre- sented in that number. Also that becomes the same as an extended form of 3C couples. Since 3C couples represents all the human ancestry, the.se are also included in that number. Everythine is — represented In that number of 3~-0 .. Do you understand?

Vlith 3GO you are going to HO bac~c to your ovm roots~ to your own ancestry, you v1ill finally make contact with your m--1n ancestors, your o-v-m relativeso Do you see? You must get the feeling of visiting your own ancestors, your own relatives, all the members of your family. The 320 horn.es in your areaD represent all your ancestors in Spirit ~,-/orld, so actually when you see your SCO homes, that represents your c’.llcestors, in a physical for-mo You must think like that. Among your 3CO homes are all the eenerations of your ancestory, all the different combinations of your blood lineage. Lonclon has a unique cori1bi- nation of races~ it is really an ideal spot.

This is why Father insisted that everyone stay here in London and concentrate on the London area~ not scatter around everyv,here. Do you understand? 30 couples and :XO hornes too. ‘,.7hat does Father say nov,? These numbers represent your ancestry. You have many, many relatives all around the world~ you don rt knov, v1hat your lineaee is, they could be 2.nywhere but Father has reached out and brought them into your z:c homes. True? 3o you must be grateful, if you are goine to brin~ in everybody from these 3CC homes you must lmm::r hou difficult that is. But somebody did it for you. You must be e;rate:.:ul. “So once I lr..now that these 3C-O homes represent my ancestors and my relatives, I will never let them go~ -,Till never let then1. go avmy, I will hold on to them, and I ·. ,ill restore them all 0

one by one.” Yo_u have to be determined lil::e that. I-Iave real

Page 14} fear and real feeline to do that. If God can do it all by :-5.mself, it is not bad, but man has to do some of the worlc, althoueh Goel pioneers it. So that God alv,ays follovlS nian around. The first time you open up your eyes, ,you must follov, them, you must follow your 3C0 homes.

Some people ·will persecute you, some people vrill v:elcome you, then you v”lill feel pain, which is the same as God’s pain 1n the past and nou. You have an opportunity to experience some of God Vs pain. By going through the pain you start to establish the condition, to pay the indemnity. Tf you don’t do it nov,, vrhat did you do in the past.

Be determined that you are eoing to start with three homes., with three families, bring- back 12, 72 and then bring back ::!GO altogether. All will gather round that number. Do you under stand? So like Father says, three is most difficult, but once you have 12, then eatherine in 72 is easier. As soon as you rn.al::e · t: 4, the nurn.ber you actually require, then 3C0 will automatically come in, all at one tim.e . So vre must really vv0r~;: vrith heart and dedication, mustn°t we? Dovre have the tirn.e to go to the par:;:., to the marlrnt - ho’.-✓ ca.Tl we have the time when we have to look after 3CO homes - vie have to spend every bit of time thereo V.f e don’t have the time to eo to the parl:. Fath.er has a definite reason why He · !las told you to concentrate in y’.:>Ur home area. -:i/e must lmow that it is nothine; short of a miracle that we are in the right circumstances, it is not that the v1orl: is hard or easy, e1e fact that there are these circumstances., the time. the area, and particularly Father• this is r.niraculous. ti1is ic really something-to ,-ronder at. F..1!-:rti: ‘le must live ourselves, before v-1e can save other people. 7/hat vre are doing nov1 is so that vre can live., not that we are tryine to save other people.

Since Father has told you to v1ork here U,1::e this, ::::-:eaven has already prepared the vvay for you.

You can be very Btrong \7ifo. anyone opposing you, you can be really anery and strone v:ith that person and it is vital · that you tal:::e this stand against such peopl~.

So this is a really eood and perfect time to v,orlc hard because if this happened a year ago, you vrould not have been protected vrhen Father car.1e. But once Father came then C-1ey started all ~inds of controversy., then Goe~ ~)ic~rnc.·, tl-1~ v,h,’)le team at one time and handed· ·everything to them at t!-ia.t time.

-v7e must feel that experience and ,-,henever you h’.’1.ve opposition and persecution you must feel grateful because you have an opportunity to feel God 9s heart. Sven if the opposition is very bad, and you cannot even v,or?.{, you must feel erateful for that. So, do you understand no-.7?

-:.7hat do you need novr? (24 spiritual children in 7 years). If you need 24,· do you !mow v’;hat that ‘8/~ mez.ns? (Restorr.-..tion · through indemnity).

You did not know all thece details·tmtil toniiht, but you lmevr , nevertheless, ti.1at you v1ere supposed to ,-ritn.esc to one man per month.,__didn 1t you? Cne man per month for 7 years, that is 84 altoeether. You can do that in 7 years., in not more than 7 years, you can even do that in 7 months if you •,7ant to. It 1 s up to you. If you can, then what would you rather do? The shorter the better. Then thinl~. 7 months is too _lone even, you should be able to accomplish everything in 40 days. So you 1:nov, nov, why we are going to v1itness to so many people - it is not to make the Unification Church prosperous, but it is for our individt~al merit, so that vre can live on that basis and vie are determined to do this. It is the first thing, vie must do, the prfr.-1ary thine. You know that vrhen Jesus resurrected, it says in the Bible., then Mary Maedalene came to Jesus tried to lay her hands on him, then Jesus said “No”. Because Jesus had to establish that foundation first, 12, then 72, then .’.J4. On that basis only could he receive. his spouse, so since he had not done that yet 1 he could not go near Mary. Jesus said: “All 1~’. disciples have fled av,ay from me and all 72 elders are no longer here, 11 so on what basis are you going to come to me?

• L It is absolutely necessary to knovr this. Trere are millions of Christians but nobody knows this. ~,7hen God knows that they don Vt kno’,-, anything will God say: “That is e;ood, so you will prosper ., I ‘ll vve you more blessings. II ‘/!ill I-Ie say that? I-Iowever humble they m~y be, Unification Church members aH know that, so what do you thin!: God vriil thi~: about us? God will really treasure us even though we are so feeble.

So you must realise that here already the perfection of the Advent has materialised. The revival can corr..e on this foundation and much of t !1e work is already done. Then on that basic, your marriage ,.,ill become possible. It ?s the same aG Jesus said: flJ am the _b ride groom and you are the bride, 11 on that basis you are meeting as bride and brideeroom. Seriously speaking, are ~ou qualified to be in i:h:1.t situation? But now, you :are about to be in that situation? . you are about to be in that position because of who? Because of Father. God h2.s wor!{.Bc: it, because Father has already done it. V Y , you have to be really grateful when you are working for Father, because we are so grateful for what Heavenly Father did for us. So when the going becomes very difficult, do you think like that or do you always complain? V✓hat? So what are you? Are you grateful or are you almost on t h e verge of complaining now? (Grateful) What? Are -you really confident that you are grateful? (Yes) · What? Do you really mean that? Are you gratefuf(Yes). You see when Father thinks that 40 days have gone already in your situation, Father really feels very very serious inside. How are you going to make it? Father was going to pray for you for 40 days and see that you get started very ·well and then Father could leave the country and go to other countries and go back to Korea eventually, but if you lean down like that, how can Father go away? Father must make sure that you understand this proper- ly. Do you understand now?

So tomorrow will you begin the whole thing afresh, not like yesterday, not like today, nov-1 that you know what you must do,

- why you must do it, hov-1 important it is, then you can really have a new start tomorrow. (Yes). Do you really know now? A.ctu ::iJJy Fn.ther hhmr. r; t.hr. le:nd0r. hec:iuf:0 th e kader war; responsible for making sure that you all know about this number 34. If the: leE.der <lid r:o~ 1::_”’!o-,-.- fr:- s-,_;re, U:2~ he- ~~10111c h2ve :::.s.!--{“d F elt her: 11Please make the meaning clear once more!’ lie should h2.v2 done this and then talked to you and made sure that you knev-1. ·Now do you know for sure? (Yes). Those who know for sure., the meaning of the number C-4, raise your hands. If you are not sure, ask other people, say that you don°t really understand this part and asl-c those who know to explain it to you. If you are not really sure yourself come and ask the leader once more, do make sure that you really understand.

When Father makes plans for home churches, then Father mkes sure with Heavenly Father, with Heaven, that this is an unmistakable pla~ He gas assurance, not once, but many times, then Father says go ahead and do that. V/e must know that Father always checks out. Then mayre there is some disadvantage, some shortcoming , but it doesn°t matter. We must be united and go full speed. If we don’t do that, if we arenct serious, then it is impossible to follov, Father in the Spirit World. Father is going so fast that we can never even catch up with Him. If it was not that difficult, then Jesus would not have died. The fact that Jesus ,j,ed was so important and so difficult - we must understand this. There is no excuse, there is no compromise. So this is \-Vhy Heaven even chased Father. So God made everybody oppose Father and God saw that Father went to the Communist prison camp, but God did not stop this happening to Father. God could have stopped it if Ee had wanted to but God would not, so that Father v~i 11 follov1. So we must know· th3.t the path of indemnity is so serious. Do you , understand now? (Yes} Are you going to do that now ? (Yes) So even if we donut eat a meal or two~ if we don’t have much sleep, still we must keep going around these houses and witness to them all -~ - Our real ancestors will live because of this, Spirit World will really live because of this, and if you make this foundation~ y>ur children will really pro::,per, and also your country Ylill prosper as a result. There is onlv one thing we have to do, and as a result everybody will benefit. If you re3.lly C!O fa;-.t su:ecessfully .s.nd ·.you :~1ave some time to spare then m3.ybe you can go into the park and witness to the people there. Father is teaching you in such detail, and then if you still don 9t do that. then ites not Father ’ s responsibility or fault. So what can Father do after that, if you are not going to do it? Vie must do our 5 %, itis only if we do our 5% that vr e are connected to Father. If Father did .not do his 5% , then he v,ould have nothing to do with Goel. Isnct that right? This formu1a or law applies to grandfather, father, son, to 2.11 the generations. Do you understand ? T7.f e ar~ not exceptions. we are subject ·,to this formula too,. that ts why we find ourselves fulfilling this !34 people condition. -/✓ e cannot sleep properly until we fulfill this condition. V.f e cannot rest or take a nap u~less we do this. Cnly after we have done t his , can we rest properly. If you doze off during the daytime, then you must do it during the night. So how can v,e go to the theatre or cinema? 17:Th.o,…,”’C’-. • hr..-.----- +-..t.i __ … , __ . ~ ·” , ,., • - - ·

Page ~7) “-’y/4 ~ ~ , , ~ ~ dJ b ~ ~ lvz-.. ~~ ~ ,L{) 1/ Father takes a few people around with Him so that they too can parti- cipate. Do you understand? (Yes). Even if it is very hot, you cannot even buy a Coca-Cola or a 7-Up to drink. If you are really so busy finding those spiritual children of yours, how can you satisfy yourself with drinking. Actually you are so serious and you are so sensitive, that you don’t even know if your hair needs washing, if your clothes , have a rip in them. If you donVt do this in “7 years , then you cannot really do it and maybe it will take another 7 years for the full course of indemnity. If you don’t do it in the first year, you have to do it in 3 times as long so you have to do it over 21 years. After that, you have no more chances. So while you are still doing that, can you get married? Can you think about getting blessed? So what about those who are already blessed? Father could only allov1 them to be blessed because he or she had brought in 3 people so Father was able to accept this as a condition, but set a condition that after the blessing they would continue and bring in 34 people altogether. So even those who haven’t succeeded in 3 years cannot live together, if you want to live together you must work so much faster and fulfill this number, bringing in all the 84, and then you can start living together. Do you understand? {Yes) So you become a little alert now? · This is so impor- t&nt and some of you didnat knov,. You must have the numbers 04, first 12, then 72 and finally 84 everywhere,jn the !)athroom, even on the washstands, everywhere to remind you every minute of the day. Have you ever thought in that way before? So from now on you will do that, won’t you? (Yes}. Put reminders everyv1here of th:!se numbers. You must never forget them, not even for 1 minute.

-what time is it please? N.r. Orme : “Five past one.” Father: rrurs already yesterday, but yesterday is the anniversary of the day th.at Father went to prison. It 0 s the same day that, in Korea, they crucified Jesus. All the Christian churches and the Korean Government went against Father a..’l’ld sent him to prison. But Father didn~t die and Father didn~t violate the law, Father kept the law doing different and difficult things. Now we are fighting against the Americans, the Government t:iere oppose us, the Congress ht ctill Rtt:-~er did not violate . . any laws and never gives in, F he fights them and wins. It is not Father who gives up but it is thoi:ewho try and prove that Father has done wrong. Then Father is ,·determined- if Fraser works hard against him,then Rther will workhar- . <ler to achieve the Dispensation. Father pledges this to heaven. Soon, when September comes, everything will be complete. After that you go back to the people who had persecuted you, saying: “I am a Unification Church member, so please persecute me. 11 They will not persecute you. This is the last persecution you can ever experience so actually it is a very than..~ful thing, because that chance of being persecuted will never come again. Do you under- stand? (Yes}

Only two months are left and after that there will be absolutely no more persecution. So., which is it best to be grateful for - grateful for being persecuted or grateful for not being perse- cuted? (Grateful for being persecuted). Good. Then later on in history .. those people who are persecuted with Father~ stand uri, 11 then you are the ones who stand up. Do you understand? (Yes).

After you finish your witnessing, there will be presidents of countries witnessing li!ce you; television announcers \.Vill have

Page lG to ·witness to the people, just like you are doing now. Then you say: nch, I want to do it all over again”, but there will be no place to v1itness in because everybody will be v,itnessing there already. Soon you v10net be able to witness because everybody will know Rev. Moon, everybody will know the Unification Churc!1, so who will you be able to witness to? Everybody -..vill know Divine Principle so how can you witness to them? Once the people start sayine that “the Unification Church is a good church, there is nothing v,rone with that Church, it is a good Church, 11 then within 7 years everybody Yvill ae;ree vlith that, they ·will all go to our Church. \’/hen that happens, when they all come, then your 7 year course will not be necessary anymore.

So what is good for you? Still eo on v,ith the 7 year course so that you are challenged, you really work hard, is that eocd, or you have nothing to do O no persecution, no indemnity, everything becomes automatic and you are not so erateful. V/hi ch is t..11e better for you? V/hich way do you prefer best? The 7 year course when you have to work hard or the other one U1e easy one? If you don 1t want that, if you don at want the 7 year course now, then all you have to do is quit t he Unification Church • eo home and 7 yea.rs later return and rejoin the Church, by that time ., you will have no-7 year course to go. Everything vn.11 be easyo If you want to do that , you can do it. But if you know the history of the Unification C:hurch, then you will cry and if you worl~ hard now then you vvill have so many more reasons to be grateful,. Do you understand? As long as you are going the seven year course you are fulfilling your responsibility.

As Father instructed, within seven days you must find a place to live. Do your very best. This is the same, as .Jesus finding one home in Israel to welcome him. If you find 3 homes ancl then twelve homes then, even if you are persecutea, you are making good proeress,. Those v1hovi.ll find a home within seven days raise your hand .. Father know’s that you are very good at raising your hands all the time. But this time. do you maan it? (Yes) ..//ill you really try your very be-st?(Yes)

If F2.ther did not know this how comfortable he woL1ld feel, but no Unification Church would exist. It would be good for you if the Unification Church did not exist because· you would be comfortable~ isn~t that right? It is nothing compared to what Father has to go through. Father was in your situation a long time ago. Father has so much to do~ so far to go with his family. He has a thousand times more difficulties than you.

Wh~n Father recei veQ r..cothe r first he was very stern, very serious. :-Ie never eave Mother freedom. Ee was very determined to make Mother perfect. Ctherv1ise if M other caid somethine and Father follov:,ed that without l:nov,ine, then there could have been grave consequences. Tl/omen alvrnys vvant pretty thines, and they want their hc:ir pretty~ and make-up Father was really careful in 0

every way. Now . Mother is very free, i f s h e wants to do her hair in another style 1 fine. Father also let her buy a few clothes, even if she wears red or blach: thinp;s Father approves, but never before. You thouel-it that l’✓.I ot.her v✓ as a really happy _a nd glorious person, and everybody envied her. G-idnit you:? Mother had the most difficult time of all v1omen. Even now 1\1.i other 0s role is not. simple, not easy. Cnly a few years ago, every morning , Yfhen Mo~e~ got up, she would give a deep bow to Father. · inc:+ <> r,

we do in ceremonies. Mc:ther has to live according to a strict code;, eve:::1 though she loves Father she cannot express her feelings, like an ordinary woman. She cannot l.dss him at will, she has many things to comply vril!.”1.. Even if she is tired she cannot sleep any time she wants to. She has always to ·watch Father. Cne by one Father mal:es sure that it is alriP-ht u for Mother to do that and then he lets her sleep. It t0ok seven years of ve;ty rieid steps to be liberated. This was so that she would pay the historical indemnity for the sa2.ce of all women, Father was the sternest of all husbands, a most fearful man to r~’1other during those seven years. Later he bec~me the one who loves most. You have never heard that have you? Father knovrn that it is not fair for Mother but, for the sal~e of all. This is vrhy Mother respects Father, she really knovrs ho--.7 principled Father is., and never feels that Father is a man without Principles. Mother knows that Father is the strictest man in the v1orld a.i.7.d. because of that, she respects him very much. She feels that he is God. •i/hen she became like that Father cm:J.~ reci·,-~0c c:.te 2.1:.d’he feels the same-vrny tmuards Mother. lTmv she can be free to have make-up or to change her h.2.ir style. Nov, she can go to a C ;.. ---~· department store or supermarket by herself. Before Father had to give permission every time. Many people don’t lmov1, they only knovr Mother for one month or one year. 11Ch Mother goes to sales all the timeo 11 But she doesn ~t. There v:as :::i. long time before she was permitted to go and nov1 she goes once a v!hile. If N:other . had not paid all the indemnity necessary in Korea, then she could not go to a foreign country and work v,ith Father.

T.1:i.e Principle way is very strict, not loose. That ic v.,rhy Father had to give up his parents and relatives. Nov, you raised your hands and pledged. Now that you know that starting this mor- . ning, you must really go strictly the Principle way. In 40 days hov, many members are you going to ,-,itness to? You have to be de- termined: 11 I ·will bring in tvrelve people, but among them 3 eood ones.” You have to set the goal like that. You must have t7✓ elve so that you can have three out of it, you must thinl~ that way. You must be able to feel: “If I am going to be shot at then he will come and protect me. 11 Jesus Q disciples fled v,hen Jesus was in danger. Your disciples should not be that way, they will come to cover you. You r.nust love him, or her, more than your 0’.711 sons and daue;hters. You must raise them up like most beloved ones, really lmow their preciousness. You must-be intervroven in heart, not by mind or thinkine, so that you can live and die together. Do you underctand now? (Yes).

--:,~’ell since you know everything, aI1d you know vrhat to do that is the end of the addresso You lmov, for sure., now you must do for sure. You said, you _:_,- o·c1lc’. do that didn’t you? (Yes}. Then should Father stay here for the rest of the morning or should he go to his own room now? (Laughter) !’Jo---, you don’t need Father, do you?

Mr. Orme: I just -..vant to spe 22c. nu is perfectly clear what Father says, absolutely evei~y word. I- did no-:: unGerstand enoueh the significance of your 300 houses and ~4 trib2.l members, but I want you to understand tl~os·e two points exactly. Each of you should. live in your are2.•

:M_any y~ars_ °:e;o I use.cl to ~o around the country livinz

Page 20 WI~ _, J,JA • ..J- ~ ~ (k_ / _·__ . ,J- ~ :r ~ ’ /4 ,,Jul ~). ~~ ~ v ~ stay, and I know too that Father has given you distinct di rection. That direction is absolutely possible. God has already prepared hon1es for you to go to. So .you really have to go with confidence , that God can show you. -

V/hen people say: 11!-Iov,r can I help you?” Then say: “I am looking for somevrhere to stay. 11 :Enelish people are very open to help people. So you must actually say to them: “Can I stay at your house?”. There ara many things that you can do to help, you can polish tables, clean the chairs, do many things to make your stay very important for }Ieavenly Father, so that you are never a burden on anybody. Then you can teach Principle by and by. Some of the best people •;,re have broueht into the Principle, we have brought in because we served them. I remember one man who came in because v1e mowed his lavm, cut his hede;e, wa shed his car, and we were geauinely very helpful to him. I-Ie was a very practical man and, because we were practical, he joined the family. So there are many times when maybe you thinl-c that you have just got to keep talldng but sometimes you hav~ got to do things and show that you really are here to serve the people.

I v✓ ant each of you to have total confidence that F.’.)_ther has already prepared the way. :-Ie spoke to us very cleariy tonight so all of you have to go forv1ard and find that home. Fafoe:c 2.lready prayed to God that this would take place., so let none of us have any excuse.. :r•Tm7 I would like to speak to the team captains, let us just end in prayero”

Cur loving Father, w e knoH t!’lat tonieht you have shovm us your great heart a your great love. You have shown us,. Father, that we stand in a ereat position, to restore our entire an,~estors. ·_;-1e stand to restore 7,000 years of history Father. ·;1e stand Fathe:c here, on the edge of a great victory for our Lord. Vie P”-~3.y that we may vralli:: with him Father, ac he wallced up to Horth Korea Father. 7/e lmow ·that day in 184:3 Father,. when you revealed yourself to him, and you said to him: “Go to Pyong yane and teach my word.” And he WGnt Father. Every step was a step of great courage Father for he !mev, t11at Satan would attack him and he was wa?Jcrr,g to Satan~s capital. “i./e lmov, Father that London is not like that. V-/e lmov,r that Father had the courage to go straight to Pyong yang , straight into hell, and teach your ·word., and he never thoueht of himself, Fatber. Ee only thought of you Father, of what he cotid do for you. -17e kno\7 Father that we have to be that v,ay, Fai:her:. we ,-,rant to speal~ for you :F’a”i:l1e:r -.;7e dolit· want to think of ourselves an<i wherever you t~[e us Father we war1t to eo. Father we as:c that we may be lil~e our Father, that v,re may be part of him 0 that he may vrallc in us tomcrrow. Break us dov,n, chastise us Father, subjugate Satan Father, we vrant to bring you the. victory. ‘v7e know you can surprise us in every ·.vay. We I[‘n-~y F at:1er that this cay v,rill be a new ccy we dontt want to be tl1e sarn.e as yesterda y, we want to be different this day. ,-.’e are different Fat!-.er because our Lord 7

spoke to us, he eave us your hea rt, your vision, your truth . · Fat..lier he gave his life for ua, that we may give our live::; to bu~ld. yo1:_r kingdom. VI e tha..’”llr you Father for the great privilege

Page ~{ of being here this evening, for the joy of beine in this room vrith our Lord. \7e thank you for the opportunity to restore our ancestors Father, we know they are in ereat anxiety at this moment of time. They are v10nderine if v,e will release them Father. Father let us say that we vrill release our ancestors, vie will release them, Father. Thank you Father, for the beauty of this moment. Vie pray this in the name of our True Parents. 11