Lineage of Legends
Sun Myung Moon

The More Valuable Way - Third Directors' Conference

1973-05-15 · Source: tparents.org

Directors’ Conference May 15, 1973 ‘THE MORE VALUABLE WAY”

L ForAyou who have been struggling hard on the front line I welcome you back. I hope this meeting n it will be a fruitful one. This is the third conference at Belvedere. I hope at this conferene we’ll be

able to sets up a firm direction and purpose., Way’: y - .; This morning my subject is “More Valuable

rr Man, without exception, wikI want to go a fruitful way. Men are apt to t nk of things self-centerdly.

At first, we thinkwhether things would be a gain or a loss to us. In our everyday lives, we want to

gain something - our activities. Then, where does a thing of more value start? Everything starts

with ourselves. After all, things are motivated ourselves _._ _.-_____. When we are sure of

our gaining something, we are happy. That is what the human being is. Then, where does a thing of

more value wing begin? When we are happy it is because our motive is a good one or what we gain

on the way is good and our purpose is good. On the way, our objectivity must be good. In other words,

w hen we are one with our object. Something good means something that would give us some profit.

A thing which is bad is something that would bring usA,minus - while the ther brings us plus. Z or anything ~ anypnefwhich is valuable_ Jae want to be united. ut with anything which is invaluable1 we want to part fromv~

t never want to meet again. In our everyday life when we want to be associated with

person jwe find we are liking each other because we have things in common in our motivation and in our Vl purpose. If those two things are in common between male and female, they are more apt to be united

into one. More than anything else, if they are one in purpose, they want to become one with each other. _ U7L

We know that in those thing motivation-e+. the way wh good associations harmony betwwn 21 subject and object; and purpose A aid 3hc n o, é find harmony and we want to be united with

each other. When we think of our past, present and future, it means those three things$ motivation,

the way and purpose. Anything of value, e. g. goodness , never changes, or as it goes o~the value

is augmented. If the motivation is good, on the way it grows to be bigger and bigger or wider. It cannot

be narrowed down. It comes to grow wider by degrees. We exist and change progressively because of

C motivation. When we want to be good or happy at the present moment, we must find out object which is good. When we say we want to be united into one with our objects it means,in our way, that the object

should be one with me for the common goal (purpose). When the object is attained, something great

GILBERT A. ROSCHUNI

The purpose will be fruitful and then a new life begins there. When we speak, we have When

w e speak we want to have an object to speak to. When we speak about things, there is also a purpose.

When the purpose is attained, all that we spoke about remains in the store of our memory. When our

purpose is attained, we have a new start and with the experience as the base, we will have a bigger

purpose ahead. The purpose at~lned, plus new motivation and greater object together with yourself,

we will steer on the way for a bigger and more valuable purpose. \ All of you have the experience of w’U,fi’S having been educed in schools. At the sartUof schooling, in primary school, you as young

as you rn aep the motivation to study. After graduation from elementary school you greater

purpose ahead. There, too, with purpose attained at graduations plus new motivatio you will , t, purpose of higher dimension. The purpose attained there will add to the -

next motivation which will promise you still a more valuable purpose. Even at the time o creations fQeL Oi r ’ CS’L2 e12 / ti~~ GC~1 ,)

God began to created from things of l r -r and after the purpose i ’ ttained, new motivation

added. th subjectivity and objectivity united into one things of higher dimension were created. e The next thing will be ui’purpose of a higher dimension or of more value, and nexv ha

Sti’i., higher din. i$: i Ta’ a When you go on the way reaping things of more

value, it means you must attain the first you must have greater motivation

as’in- t1 e c —of—Gods creating the universe. The purpose of our being here is the same. After 1

you feel exhausted, -— ways3w4thout exq ptionlbecause you loststrong motivation and with “ objectivity which you a-i gt±ng to work and the purpose for which you are going to work

and you are here to be recharged. As you go on, your motivatin i away and your objectivity

is not strong enough to encourage your then you lose your purpose. Then you miss Master,

you long for Belvedere and yo4have the hope of coming here to be recharged with new strength and U

energy~l ~r~ h~ng you come you feel you have stronger motivation, stronger unity between subject

a nd object and stronger, clearer purpose. Everything moves on,in this way. Our whole life i’4en’rif tte

,rIt um h4 -rufe. When we are br somewhere, we first have the motivatior(‘and on the way we

want to have the strength to on being united with the object and then we have , puxp ose. This wt

is the that we have the power g got on. On the way we always to be united into one with

either our subject or our object. V oxit-oCix~la~g ui dut’e one

Without being united nto one with our object, we cannot attain the goal or pu pose. Without being

strong united into one we cannot attain the goa hd even if we attain to be greater

than the previous one. Can you attain the purpose by yourself, alone? There must be an object for you 112 to be united into one. If it is clear i~f youyou , will strengthen yourself i motivating yourself,

ii being united h -c e with your object and havi9g clear

If we have stronger objectivity, the purpose will be a stronger one and of higher dimension. For instance / /

if a president of a company has many small companies under him, his purpose become. G. ,Ld,’

we have five senses, when the five senses are all mobilized to attain one purpose, then the purpse is ~ 4) more attained and we can ixt have a purpose of higher dimension and of higher value. So, we want to have

more spheres in which subject and object are united into one. With those united into one for one goal,

“°the whole human family can attain happiness and benefit. Then, where would you want to stay? Where

would you want to stand? We must make it clear. vW, ould you want to stay with the motivation, on the

way, united with your object, or would you want to attain the goal the soonest possible d& e2 Then

where are you situated? the first stage, second, third or the final one?

GILBERT A. ROSCHUNI

We are situated d t the present moment and we all want to amke the present ‘successful é Mthen

our mtivation will be attained and our purpose will surely be g i X. I want to be a being of the utmost

value right at the vary m -nt we .re enjoying now. For instance, for God, pqHe doesn’t have just ==f~- vN’

narrow object like this (T t His object is ever broadeningz hen these tw e united into one, His purposE

will be attained. But he never stops there, it revolves around t coming back to God with more i motivation… When,the purpose is broadened;\ it is attained; the prupose is of more value

and of higher dimension. So, when the broadened scope is goi “ ie fruitful for the purpose, the .en formation of four positions b attained. This is the fundamental theory of human activity. Again~y

I must say, you need an object. We want to find your object of more value every time you struggle.

When you want to make a handkerchief, e• 1) e / p✓ ever~ want~it to be smaller or 4lessvalue. You want to be bigger and of more value. You war,

to make a better and still best one until you r power is exhausted. Then, you want to have it last eternall: ✓’ ~. You motivation, your steering power and purpose must be eternal. I said present moment is most

important, because at th$”r-esent we are either attaining motivation or the goal. So, if we have

object of more value and still more value, then we are sure to attain the goal of higher s3d dimension

a nd of more value. If we lose the value of ‘objective being, tl n our purpose will not be attained

wholesomely. When our purpose is attained, our motivation will be there in the form of realization.

In other words, the motivation, the objectivity and the purpose are united into one. When the subject

a nd object are united into one, there too, we see the motivation and purpose united into one. Don’t you

think so? (Yes!` So, the motivation and the unity between subject and object and the purpose are on When the vertical line. The subject and object want to be united into one - that means they want to stand

on the vertical line as a point. The motivation is here and the purpose is on the way to be realized and

those four want to come closer and closes The idea i (the four lines must be of the same length.

When the four come closer to each other, they want to become one in the end. The formation of the

foundation of four positions and the formation of a circle, at last comes to one point. Something

ideal is the thing which is united into one at one poit} o’ the circle centering around one point. One cr ’ fl subject will serve all the rest. That is the core of erything and that is the condensed form il”O’ ( t4( of goodness. That’s the point where our motivation, the unity between and d Wand our purpose are .I1’ j 4ogethe at one point. ‘At that point our motivation will delight, our unity between St and

a nd our purpose are all happy. At that pint, when everything and everyone is happy, it revolves around

in harmony and in joy. For instance, if there is harmony between husband and iwfe, they are united

into one, and in that case if the wife is ordered to do something, she is glad to obey her husband; and

if the wife wants the husband to do something, he is happy to do it becaus they are one. But if they are

separated in disharmony, they would be separated and would not want to do what the other wanted.

Incomplete oneness, there is no complaint, no disharmony. There is no complaing if the inside is out,

the outside is in, upside down or the reverse. When you put many things in the mixer, it turns upside

d own, inside down and in every other direction. After all the things are mixed, there is no difference

(between any two - only oneness comes about. The problem is how to be united into one with our object

at the present moment . If there is no object for us, we have to create one. We do things every day,

but we either unite ourselves to the object already created or we are going to create an object to be

united with it. There is nothing else possible. For instance, you are hired in a company. There will

either be already an obj ect and you want to become with that, or you must create ox iith subject

and be united into one steering on teh way for the purpose. For instance, if you are making a part for a

big machine, it must filrand it must berve the purpose, otherwise it’s going to be of no use. It also

must suit the totivation and purpose of the designer. If what you have attained in making the part does

not suit the purpose and motivation of the designer, it’s of no use and it’ #e1l that you had not created

that. What is goodness, then? If a subject and an object are united into one and enjoy with each other.

That’s not all - to make things there. If the goal and motivation and purpose with unity of subject and

object the oneness is for the good. The whole universe is a great machine and we are a part , each one

of us. When we are given birth, we have our own mission - God’s purpose. If one the way God

the purpose is attained, then God’s motivation for creating us is realized. If those four do not meet,

t hen the wholesome purpose is not attained.

GILBERT A. ROSCHUNI So, when the s$ e and object are united into one, we don’t want them to be united her or anywhere

else, but on the vertical line. In accord with God’s purpose of having us to do that. Then the four

meet and we want to multiply this and when the motivation is greater and of more value, the unity will

be greater and the purpose will be attained in the greater form. In that way the whole will be greater

a nd unity will grow bigger and the purpose when attained will be bigger one and one of higher dimension

a nd value. There is no other way possible for things to grow - and to grow in value. When the motivation

is of higher dimension, the unity is broadened or will be of more value and the purpose attained will be

of more val ue. Everything must grow on this one principle. If the central point is moved elsewhere,

all of those things will have nothing to do with God’s purpose. Motivation at the starting point will be

nullified too. Everything taking place in the universe is the perfected form or the enlarged form of

formation. You cannot change that principle or formula, just like you cannot be given birth at your own

will or die at your own will. The motivation of God’s creating us is in God, not in ourselves. We ar

just to carry on the mission of our being born on this earth. But in this fallen world we are apt to

think “If I have my lover and am united with him, that ‘s all there is to it. I can enjoy my life and

my purpose is attained.” But at the end you will see that your purpose is not attained and your life

on earth will not be . ;;„>, _ . t ’ he motivation, the and purpose must become one. For

instance, you want to be united in one at some other point and this is far from point coming from God

whatever happiness you may have atained it has nothing to do with God. In this case, the more advanced

you are on your own purpose, the farther and faether you go from God. The real purpos of God’s

creating you or giving you a mission will never be attained. The father you go on that line, the more

minus will be brought. There is going to be more of a gap between you and God. If you va nt to put

your self on the vertical 1 ne, however hard you struggle, your purpose will be attained and you will

have God within you. Isn’t that true? God is in the same position as you. God, being the ultimate

or absolute subject, needs an absolute object. The purpose of His creating the univers is his object.

God created male and female and the two, when they are put into one, resembels the form of God and

,,, ,,,,1rir,l;car;n of thair r1pGrpndint_

Then, who will be the first to attained the subject and object relationshi p battained? God and man?

Who is the first one who has the unity between subject and object? You must know this clearly. If God n is the first one who enjoys the unity between Him as the subject and the other as an object, there is no

use of His having to restore man. Th en, who is the first one who has the unity between subject and

object2 Wax cannot start all at once - who is motivated first man or God? to have the unity between

subject and bbject? Before Adam and Eve are united into one, cyan God enjoy the unity? Then, who is

the first one? Man. To put the separated men into one is God’s providence of restoration. Without

unity between men, God’s purpose cannot be attained. So, on the horizontal level, men must become

one - assemble on God’s purpose to beoome beco one and then God’s purpose will be attained. If a man

a nd a woman are united in God’s love, can anything pull them apart? When they are united like that, God

is there and be united into one with that unity. If there is unity on the external level, unity on the internal

level, between God and the purpose will be attained. If man and woman are one in harmony, the internal

unity between God and the purpose will be attained. God is the being on the nternal level and men are on

the external level. So, when the external things are a reated, the internal things can come in the core.

If those four are put together, there can be no power in the universe to break that. If God enjoys in

the unity of man, no other power can put it asunder. If any two are united into one, there will be circular

movement. In motivation, too, man are going to do that on the external level, while God will do that on

the internal level. Man of personality must have his purpose of goodness, and his purpse must be a clear

one united into one with God’s. In unity, the purpose of the male and female must be one that already

was set up by God - the originality. In order for American people to be patriots, they must be united into

one great power and be on the way headed for the goal set in the beginning by the founders of the nation.

Your law is to protect the people who keep the law and punish the people who don’t. The motivation and

purpose are for the whole nation of the U. S. Where is the point where the four posw rs meet? Your

mnind and body must meet as one with each otthher.YYou or your object must be united into one and n “erLLLG Cz7,t4OnC.uc JB Uv.’ (l c+ G rf~e • ~Gf yzc j c LYI 4K2K.R~/ ti ) ((t L1 ~{tu O nited into mother group and if-that--unit Ls o~n xhe~ o moti~vJation and purpose, then

together, at one point, that is the point of happines~

In that case, your mind and body is the core of that bigger unity. You must have the clear notion of

cr~lc,,Dhl r tint

GILBERT A. ROSCHUNI

On the course of restoration, let’s re-evluate this. The same formula applies when you, in obedience

to master’s direction, are going to go on the direction for the purpose. We must inherit the heart of

God to restore man and then we must be headed for the goal he has set before us. If we are not

assembled at one p oint as such, we are going to be broken into pieces. The straight line must be

drawn until we have atained the goal. At that point the restoration of the individual will be fast, and

the resotartion of youf family, tribe, clan and whole will be attained. When the whole universe was

created, God was the core or motivation of it. In your family as an individual family God must be the

core. So, there must btrong unity between subject and object. In the family, the man is the subject and

woman is the object . So, tyre must be strong unity between S. and O. In our family master is the subjec

and Iou are the objects and you must beomc one on the vertical level. When a familyis in unity and

harmony it means, if it a s ighteousYat al it means at re-on-the-cenal line r-el- LIi God, then

~ rw fr ~ On the vertical line of God`s will, Noah’sfAbrahama`1 a are connected and com/on the vertical f d v e -a r / level. If we don’t`~t in tha G V

We must always try to adjust ourselves to be situated on the vertical line - always. In choosing your

spouse, can you do it by yourselves, withou knowing God’s will? You must choose one with whom you

being united with another can attain God’s purpose. If the subj and object, when they are united into

one situated at the point different from the vertical lifen, the n th xx yheir purpose will be united into

one, situated on the vertical lifie. They must beomc one on the vertical line anytime. If they embrace

more things , then their unity is

They always come to le one on the vertical point. With many other things embraced between them,

there already have become one. They are situated on the vertical level. But if they meet here, they

are already sparated on the vertical line. In this case it would be better if they had not done this.

Centered on Christianity, Judaism would better have not existed. Jesus said concerning Judas Isacriot,

had not happened. “It x is better if you have not been born. In that case it w ould have been better if it

In the U. S. young people are apt to think “I have to enjoy my freedom, I can do anything I please,

I can choose my own spouse and I can be happy.” In fact that happiness cannot be realized. Freedom

they say they are enjoying will finally enjoy them. That means they are not enjoying freedom at all.

Would you want to have that kind of freedom. That will end in unrighteousness and evil. It would

be better if it had not occurred. Eveyr time you think of a thing you must readjust and reevaluate

yourself examining whether you are thinking is one with God’s nrtivation and his purpose. If they

go astray from that vertical line and seemingly have attained great things, it has nothing to do with God.

But on the vertical line, if you aisutated there, it will be a biassing track, you can attain the purpose

in line with God’s purpose of creating you. You must always know that the unity between subject and

You know that everybody wants to have tha axx autograph of a great person. Even a small chalk like

this, you want to have it and keep it by your. because it has historical value. Value will be depended upon

Are you really the children of God’ (Yes!) If it is true, I envy you. .” If you are truly the children of

God, how much or to what extent are you? You a e the children to your parents, but in your childhood you

are greedy as to clothe yourself with good things, feed yourself with delicious things, Are you in that

stage or are you grown to helgb your brothers. Would you want to be children loved by your parents.

Would you want to share that love you received from them with your brothers and sisters. Whigs would

you want to be Uose to me all the time and enjoy association with me, or rather go out to the frontline.

I am happy over the fact that you realized that. Is God so great as to want to dominate over the whole

world or just over one family. If the motivatln and purpose of God is so great then you, as the children

of God must have that motivation and that purpose. For instance, Gene(“al Eisenhower, was a victor in

the way. If his b1x was taken highly of on the way… and purpose is taken highly attaine. d .’4: o~v~ L.1 d-L

(.•.Even though he maycollapsex xax on the way, if he is headed.Sor_.the-vertical line without losing

the purpose - without ever letting the purpose go from his mind, he is still fighting. Everybody else

looking at him will see that he is still fighting in his mentality. Fors instance, if our Master is zag , but people great success in the end, on the way he may have had to go in zig, going to be a

GILBERT A. ROSCHUNI

of the moment never”i T rsta d him, but in the end every act he has done and every way he has been treading

on will have meaning. God is the absolute one - the greatest one and if we are going toinherit his motivation,

His purpose, we must be as great as He, and t ere are going to be many particulars and trivial things

happening that bar our way but it is going to be nothing and we have attained our goal, every act of ours

will assume meaning and significance. In our movement there are many things happening - like by-products

in the factory. For instance when our members is so ardent as to have to abandon his own family in the world,

then they object to our movement, they persecute us. But at the end, when we will have attained our purpse,

people will know that these things could not but happen on the course of time. In human history we see many

such instances. For the generals who win in the war - for the patriots who do things on the ground for the

whole country. There are many things happen ng behind the scenes of untold tragedy and miser, but in the

e nd people will tell the story as the things which have to happen for the greater things to be concluded. J

gave this example to you because you must know that if you have the same purpose as your ultina to subject,

God has, then you are as great as God is. If a great literary man would hold up a pen, then this pen will

You must know that i you have the same purpose that God has then you are as great as God is. r

If a great literary man would hold up a pen, then this pen will write great literary masterpiece.

If this pen w is held by a non-literay man, it can write on trivial things. Suppose there is a sword

with a glittering blade. If it is used by a great general, fighting for the country, a great patriot, then

it used in the right way. But if it used by a gangster, it will produce evil things. We a .e abhore

even to look at it. Then, are you really the chil dren of God? I am here to rea charge you with

confdidence, while you don’t have it now. If you are really in the perfect objective position to Master

as the subject, who has the greater and ultimate purpose? What kind of value are you going to assume?

The same fialue as his? That’s why people are looking for great leaders. If you want to escape from

training or disciple, you are not quite in alignmentm with his purpose. You must go in utter obedience

to Master. If he would have you go this way `s if you would want to go the other way, you would be

either cut off or broken. We must always re-evaluate ourselves and try to re -adjust ourselves in line

with his idea. Are yxx we in line with his purpose, motivation and are we are on the vertical line, coming

from motivation and are we headef ro t for the purpose? On the course of things, have you been doing

this? Always re-adjusting ourselves to the vertical line? Have you really done that? I don’t trust you.

When Master would want you embrace this much and you embrace only this much, could you place yourself

in the perfect objective position to him? Master, against his will, has to come down to your level and

adjust himself to your level of things and to drag you ahead to the next level - helping you to broad en

yourselves. It is something like God having to wait for 6, 000 years to locate and create Adam in

perfection. If that perfected Adam, the Messiah, should fail, it means he has to repeat it all over again.

Without your knowing and understanding this, if you believe in this and would obey the central figure, you

can attain the purpose. If you recognize yourselve being trivial and nothing, if you obey the greater

person, you can attain the goal. - this is the Principle. There are many commanders of the mobile

teams, SR’s back here, but when you look back at what you have been doing, have you been swaying

on the way, or have you been going straight on the line without ceasing? I know that it is true, so

whenever you are here, I want to straighten up those zig-zag things, and you are unwilling to listen to

me. I always say and do bitter and harsh things to you and you are reluctant to hear me. If

GILBERT A. ROSCHUNI

You think “ Master is always speaking such harsh things, if God is that way, well I don’t know”.

Inwardly thinking some of your that way. At the first meeting when you came to Belvedere you were

so happy to meet Master. The next time you came did you come with more zeal? or with less

zeal? When you come the second time, the third time, do you come with more zeal or less? More

anticipation, more expectation.? I cannot trust you. I saw you coming in my vision. You came with

unwillingness. Does that suit that formula? - the Principle? So, from my part, I have to study hard

how to make you re=charged with new zeal by making your happy. I will toss out the rope and I want

you to cling to it and I am at the top of my energy to pull you up. But you are so heavy - relaxed and

you are not willing to climb up on the rope. Are you struggling hard to climb up to attain the top?

Since man fell to the dungeons of death, we are desperate to climb up on the rope. The Messiah is

high up there with the desperate effort to pull us up. So, on the cliff, we must set our feet fast enou

not to fall again. If we everymoment struggle hard to attain our motivation and from then our goal,

we must not let go the rope and we must be despearate to climb up. In that case, can you complain

abot the road being hard? No!) By critizing Master, can you attain the goal? Destruction and peril

is due when you do that. When you really think of yourselves as the son and daughter of God, you must

be thinking things like this. When you touch a small flower or tree, you must bless t e tree or flower and

say to yourself, “I am blessing this small plant: and you are happy. If you are isiting a village you must

think that this village is going to be blessed because of you. You must see that the whole village is

lit up with joy and happiness. If you are with that notion, the ancestors of the people living in the village

will be in cooperation with you and they will work in the minds of lthe descendants

If there are still people opposing you, then they are faced with peril and the blessing that is going to them

will be reaped in you - multiplied, so, even though you are objected to or persecuted by the people, yr•i.

will profit something out of the persecution. You will never lose anything. If the whole fillages are

opposed to you, the blessing coming down from their descendants will be reaped by you and your

blessings will be multiplied - they will lose the blessing. When the Roman empire persecuted c x the

Christians, the blessing was

f The ancestors to the Romans when they wanted to cooperate with them, would come to us. When you are persecuted it will give you agony - it will torture you. But great people have gone through the same

thing - the founders and great historical figures of this nation - even though they were not understood

by the people when they lived - they are recorded as heroes a the nation . As the D. P. teaches

us, where there is perfect plus, perfect minus can be created. If the earth does not receive you,

the spirit world will come to be in the position to be perfect minus to you. You can mobilize the spirit

world to be in perfect minus to you. So, when you giiness to people, never be be discouraged. Even

though they object you or persecute you, it will be a gain to you, not a loss. If someone is serverely

persecuting you, there will come to be a person who is in favor of you - on your side. When the

ministers of the established Christians churches are against me, their descendants (sons and daughters)

have been drawn to our movement - that’s what happened. So, when you are faced with difficulties and

(Th persecution, be happy to know that there is more blessing waiting for you after the indemnity being

paid now. Do you understand? Perseuction coming to you is the condition of premise to promise a future brigher u ixi - more crops. Christianity prospered while there was untol persecution Isn’t

that true? Many such things happened in our family. Heaven somehow chose you and drew you to the

movement and you had to leave your family and your old family members came to perseucte you and

many such things happened. More bitter things are that our members before reaching maturity in

the D. P. will fall away and they will persecute our movement. It’s the bitterest thing we are faced with,

but in that case that person loses all the blessings you are going to enjy. Yai r blessing will be doubled

what he lost will be fruitful somewhere else. BNhenever you find a person persecuting you or going

a gainst you, you must see the omen of his losing the blessirg and the blessing coming to your hands.

So, we must have confidence, while we lose in one thing, we will be profitable in another. So, we have

to have double strategy. When we lose we must let it go and try to get profit out of persecution and

add it up to that we will have more zeal to fight aigainst egeil power and have that power for our side.

When the parents are persecuting us, we will go to the rear of them and get their sons and daughters

that will multiply in number.

GILBERT A. ROSCHUNI

So, we want to go in strength and in more zeal. I have already set up betfor you the goal of bringing That is the purpose. in one person per month for each of you. The motivation is our master. You are the subject, you want

to get an object in that case. Have you done that? If you a re with the consciousness that you are in

the battlefield, and without your attaining that goal you will perish, you must struggle hard day and

night with desperation to win one soul per person. The rest of you? What happened to you? When

you think of things, when you say things, tact out things, clot e yourself, sleep, every moment you must

never forget that. If you are in that moode, the heavenly side mx has got to help you. Sxxx God is more

anxious to have you carry that out. Without this being done, God wax is going to be a failure. If you

think of this even in your dream and speak in sleep, then God has got to help you . If you even talk in

your sleep counting the mpeople you are going to bring in 1, 2, 3, 4, 5, 6, Oh I got 7 and then 12n then

you are awakened to the reality and God will help you in that day. Are you like that at all? If you have

not been doing that, it is natural for you not to be able to attain the goal. If you are without the zeal to

carry oft out, how can you make the project a success? Before returning this time to your posts, I

want you to have the clear notion of where tax you must situate yourselves and how to multiply you

foundation. You will be thinking of that all the time in you sleep and while awake and then your goal

will be realized. E. G. you compare your two ears with the 12 p ersons you are destined to win. Then

think of yourselves as having to cut off your ears if you don’t bring in one member in due time.

xMzti*gs If you are destined to bring in 12 you have to cut off 1/6th of your ear. If you are so serious as that, can you not bring in one member? While on earth, Jesus would do t ings at the Can you cannot cut off 1/6 of your ear if you fail to bring sacrifice of his own life. Can you mot cut off 1/6th of your ear when you fail to bring in one person out

of the 12 you are going to bring in? Have you stopped to think of things like that? God is so serious -

as his son, would you not be so serious as He is. Have you ever been that serious in thinking of things’

By the end of next year, we must be able to mobilize 2, 000 members. You must remember. By the

end of next year, if we do not have 8, 000 members, we cannot mozilih2≥-00 out of them. That is our

Every estate must be able to win 170 persons by the end of next year. That is our goal. Can you do

it or not? (Yes!) If by the end of the year you cannot attain that goal, I have to wrap up my things

a nd go to another nation. I have some nation in mind already.

If, by the end of tl~e yeasyou uu~ot- at i~~ t1i. t goal, you

I have atin-4nmiTid already; I am serious. I am desperate to make God’s project a realizaton

while I am in my life. I am confident in loving this nation of America more than anyone else. I am

going to carry it out in three years’ time or else I have to shift the place. Frnakly speaking there

are letters coming from my children and they would cry with the hope of seeing us, their parents.

But I cut them off in my memory. I try not to think of Japanese and Korean members. My whole

attention is focused on this nation now. You must decide on whether or not you are confident to carry

this mission out. Andwer me please. If you are with clear understanding ofd od’s motivation and

his purpose and align himself with his motivation and purpose and align yourself with the subject

trying to find that subject. … Any individual if you hold fast to God, with your right hand and toyour

purpose the goal in your left hand, then you are sure to attairthe goal and to win the purpose. I am

confident that you can do it if you are with zeal and faith. If some of your are against our purpose and

I will let you go. If the subject is an absolute one, objects can be created. If the U. S. fails to carry

out this mission, in other nations, we can create an object as perfect as the subject. In that case the

U. S. they will have to inherit the blessing which h it has received from heavn to another nation. As

you see, since I have brought so many European members and Japanese members, those who are staying

in those nations will send their minds in prayer here. It is because I am here. They shed tears in

ardored prayers. If you are not with more zeal than they have, you are sure to lose your stand. That sound is the Principle and you cannot be the ex ception. Does it acil logical ? In the battlefield, we must

be united into one with one goal and even though you may be wakened during the nighttime to dash forward

i nto the frontline, you must obey me. If you do t at, the victory will surely be ours. If this does not

prove true, I am a liar and we cannot believe in God either. Then, are you with clear notion of what

GILBERT A. ROSCHUNI

you are going to do? Why are you born on the earth? Are you born for the sake of your own selves?

Were you, yourselves, the motivation of your be ling born? The purpose of your having been born on

this earth was not for the sake of yourselves, but for the sake of the whole. You are part of the whole.

If you put the motivation and purpose in your and take highly of yourselves, that ‘s maybe ok, but if

you are astray from the vertical line and take your purpose as the ultimate one, when it is different

from God’s then jyou are going to be destroyed. There is a male being and a female being. Bu can

they love each other by themselves without recogniztion from God. When they are united into one, who

must be in the center.? God. k x God and True Parents and His will. You must always

think of God and His will. The subject and object assume the significance of their existence in God and

in His will. However beautiful the woman may be, if she is without God and without God’s will, you

must kick he5 wxv away. However ugly she may be, if she is with God and with God’s will, she i

for you. If she finds the same thing in the male being, she can either kick him away or have him.

Howeer handshome a man may be, if he is without God and God’s will, he is Satan. It is easy to

analyze the person or find out the value of the person. She can ask him, “are you really for God and

the will of God”. Suppose he says yes, then before our uniting into matrimony let’s pack our things

and go out in search of the chikdren of God. Then when we find childr then we are worthy of being

blessed. If he fails in that test then

You must abandon you family, your education, and everything you have enjoyed, then if he is not

obedient in that call, then he is already failed in the test. In doing that, too, they must put the True parer

in the center. With God and Tur e parents there, they can carry out their mission. Without our master

they can do anything. There can never be promise among themselves to ever be blessed. I willn nev^r

bless them. the Human fall came about in the beginning when Even tried to tempt Adam in sweet

conversation. So, if you are in that kind of mood to have that kind of convex sation, theti they will never

be blessed - will never be united into one in blessing.

Some may say it is natural in the U. S. what’s wrong? But if you store in your heart that kind of

f) mood to think of the opposite as your future spouse, that can never happen. God will never bless you.

More than that the free sex notion will never be accepted in this family. Without mypermission I

would not let you meet with each other in too close a moode. You must remain as brother and sister

united into one to carry out the purpose. Nothing else can be there. You must be strict in the problem

between male and female. If you have committed a fallen act in this movement while you have learned

the Principle, there is no way to be forgiven. If you have the danger of committing that kind of mistake,

you have beter make yoursel~€ into a eunuch. No free sex, no free association of male and female in

that kind of worldly mood is allowed here. Pure virgin, pure man will be of value. ` Would-yet± want

to marry a virgin? That’s human nature . Especially in the U.S. the nation which is in the position

of the archangel, the girls are apt to tempt men. The t~european and japanese members are here, but

even though you are natural, you are inclined to hug them and kiss them, they will be drawn to you.

That’s the danger. You must never doXa. that. Without my permission, you can never dance with each

other. If you are in that mood, even shaking hands with each other cannot be allowed. If you hug each

other, if you shake hands with each other in the ardor of carrying out your mission of God’s will, but Eve never in any other case. In the scend of Aix in the Garden of Eden would God have liked the idea of

Eve’s enticing the archangel or vice versa. It was something like light the match in front of dynamite

wick. That’s what made God agonized. Will you repeat that over again? When God saw Eve enticing

Adam, how horrible it was from God’s part. You must have the permission from God - permission

master as the agent from God. The fallen act is the verymotivation of putting God in agony in sorrow

a nd grief. Would you try to do it over again? You must be resolved not to commit the mistake. Are

you sure of that? If we cannot te the wrong of the adolescent corruption, the whole world will be

corrupted. There must be your motivation and purpose working in you and when you want to have an

object for that, that’s for the work, and you must always remain as brothers and sisters not as spouses

until you are blessed. It’s going to happen only after you have attained your goal. Do you understand?

Let’ s compare ourselves to Jesus.

GILBERT A. ROSCHUNI Peter said Whenone of his disciples ventured to say to Jesu, “master nothing like this must happen, Depart

from me Satan. “ It is becar what Peter said to him was not in line with God’s purpose. In his

prayer on Gesthemane, he prayed “If possible let this cup pass from me, but not as I will but as Thou

wilt.” At the moment he cling to God’s will in his right hand and

If he dies like that then he could have room for resurrection, or else he could not have

If he died in bitterness and if he had clung to God to save him, then his mission to God could have

be nullfied. Then would you want to have your object, your spuse first, eaxxxx or God. Or would

you have your boejct’s will or God’s will first? If you are in God’s will

then you can have your spouse in perfection. Even though you maynot want her, she svill come in the

form of perfection to you. Even though you may be reluctant to have a beautiful girl as your wife, a

beautiful girl will appear to you as your spouse. When you are going to chose your spouse, what is yg

to be your standard? The external or internal beauty? You must bear that notion in your mind. When

you are in strong oneness with God, you are in the position of absolute subject so absolute object can

come about. With those two put together, your goal will be attained on the family lelrel. On this

vertical line my situation will never waiver. I have the foothold here. Even though the other side of

the world would never cometo my side, I will multiply my side. If I myself am strong and aboluste with

God, theperfect object can be obtained, and perfect family as minus can be obtained. With my clan as

subject, others can be created in perfection. I have strong g faith in my subjectivity, since I am strong

o neness with God, the absolute subject and absolute object can Dome about. When I remained in that

sit ation, I expr~rienced so many times that God crea ed perfect object for me in many ee-xx areas of

things. There is no doubt of tint. Would you want to be the object to Master on the individual, family

a nd rest of the levels. When you think of the historical background, would it have been easy for God

to drawn youhere to have you meet master in the central position? You always have

but it is always cloudy and sometimes brigher and some

You take all these things for granted and you don’t appreciate the sun. You la ve never found the

days when the sun was the brightest. You think all the days are just about the same with small

discrimination. If you enjoy the day on which the sun shines the brightest, you will be the happiest

person. But you always take it for granted and you never find even in Master when he is the brightest.

History has never seen such a one perfectly matured in alignment to God’s will and you are here to

adjust yoursefe at one point with him. It’s a wonderful fact, Is this any ordinary event? (No!)

It is dynamic , explosive, wonderful, divine and etc. Words can never express. Have you ever stopped

to think of that? If you are going to dance in joy, the whole cells of your body must dance. Through

eternity, hundreds and thousands of years more. There is no brighter hope like this. There is no greater

event than this. Your eyes have never witnessed such a great event. Your ears have never heard of

such a great thing, and your five senses have hever been used to sense those things. If you can meet

that person in flehs, face to face, side by side, you are working with him through his order and command,

how happy you must be. Once you have been all aglow with happiness to have joined this movement, n then you become lax and there is no change from what you were yesterday and what you are nowm then if you keep going on that kind of pace, will you change on the progressve lax pace? Through us

will be realized what was unaccomplished through Jesus. Through us God’s will be accomplished.

the Master’s will will be accompliseed. All the resentment will be realized tth ough us. How important

we are through God’s will. You cannot thank God enough. If you may have to put yourselve into the

position of sacrifices, you must be happy upon the death. You must dance about in happiness. After

sitting up the whole night, fasting, have you had the experience of being thankful and happy? If you

have done that for one week, would there be any thing of value which God would praise, according to

God’s standard? What’s happening here is not such that can be criticized by you. You must revolutionize

yourselves - peel off your outer skins. You must go by leaps and bounds and transcend what you have

been. Have you been doing that? When I see you going with that pace, how agonized must I be in my

heart. I must split you apart and re -charge you with more zeal and strength. In order for me to be

able to adjust you on that vertical line, I must do that. When I stand in the midst of the crowd and in

the strem of luxurious cars, I cry in my heart. Even t oug God would have to annhilate all those

GILBERT A. ROSCHUNI

It;s very difficult for a fallen man to trust himself, then how can I trust you? Before you believe in

God, I must make you trust yourself., then how can I make you trust yourselves. In order to test you

I must put you into trials and hardships. After awhile I must prove it true that you are the veryperson

I wanted to have. n If you have to go through a little difficulty, you become discouraged. Then, how

can I trust you? Do you believe in me? To what extent? (Absolutely!) Can you sacrifice yourselves,

a nd would you not complain if I pick out every cell of yours until you go to death - could you obey me,

even though it may have to take 50 years? If you are going to be sacrificed at one moment, being killed

at one shot, it is easier, but if you go through difficulies moment after moment as in the case when you

are deprive d of your cells one by one, that is horrible. That’s what I have gone through in prison and

other cases. But if you are discouraged in hardships and in othercases, how can I trust you? I am not

just wanting you to do that blindly. But because of the fall there is a formula which we have to go through.

There is the whole world fallen into darkness. It is nneavey down here - a kx arx small group and

we are light as a feather. But we want to pull down and lift

Any man made efforts cannot make it possible. But when we cling to God and to God’s will, the he

adds twveight to our side and its 1possible to lift the dark side of world. On the other hand, G d cannot

work without us. We canot ask God to do it fast, We must come under hehrx nd let him step on us and

if you eannot bear the weight coming from the heavenly side, you cannot accomplish your mission.

There is no other way to save the world. Even though God may have to put such a weight that we feel

as though we are being hammered by God, we must endure the hardships, or else the whole of the U. S.

can never be lifted up. If you are as f&oft as cotton, soft as rubber, can God beat upon you to train

you? We must be united and sex we can be strong. Are you united like that? If you are ready to receive blast that God will come with a hammer to train you and disci pline you. If the whole family will be

one unity, then would you wnat to go in the middle of it so as not to be hit by the hammer?

In beating on the blade of the sword, the blacksmith will beat more on the edge. On the other side,

the hammer does not come to severely. What would you prefer to be the blade or the other wide?

The more blasts you receive, the harder or sharper you will be made. Coming towards Belvedere, you

O have certainly though in your mind, “If I go to Belvedere, there will be another shock another blast from Belverdere” I am afraid of Master, in fast I am a tender hearted person - not a fieece man.

When I am disciplining you like this, I am ready to give you more blessing - in multiplied form.

If anyone of you here are ready to be martyred, in this will under the D. P. movemenet in the U

U. S. please answer me. (Yes() It is easy to answer in the affirmative, but are you answering

from the bottom of your heart? Then, from now on even without my being here in the U. S. you must

work on with that pace. If you are not on the vertical lne, it means you are separated from God.

Separated from God you are lifeless. If you want to lose you life you will gain it, if you want to gain

your life elsewhere you are already lifeless. If you are with God and God’s will, even though you may

have to die a physical death, God leads you and will bring you into resurrection. Hou must be idfferent ago persons after having heard me speak. What you were two hours must be different from what you are now.

Are you different now than what you were before? To what extent? You must clearlyknow that if the

U. S. is going to perish, there will be no free world left under God. You must know this clean. y enough.

GILBERT A. ROSCHUNI

My subject this morning was “A More Valuable Way”. When you have yourmotivation united with

God’s and on eht way headed for the goal set by God, when you have perfect object to be united in one

in work, and dash forward on the road, then you can attain the goal God has set before us. Briefly

speaking, when you are one with God, God first, God’s will and you together, third is me and four

is objective (opposite side) - not the goal but tle object. Those four united into one will be able to

atttain the goal. With those two put together, if the motivaton and your goal will be in alignment wit

God’s then your purpose will be attained and there again tiew motivation with higher purpose will be

opening another chapter of your motivation or goal. For instance, if you have attained it on the

individual level for yourselve, you want to be the greatest leader in one oixx of our centers and then

one of greatest leader in your state, and then in the whole world - with God, God’s will, and your

object and yourself united into one. Does every one of your members need your badly? Areyou the

ocre of your center? If you are successful as a center leader, you will be needed as the SR. if

you are successful SR, then the whole nation may need you as the national leader and if you are

.. then you can

Until we win the last soul on earth, you must put yourself in training. Every experieece will ix train

ypii. You can never complain any experience however hard it may be. In going through training, disciplin

you can never g lose anything - you will gain. 1 have always been with the attitude, that whenever I

succeeded in one mission, Iwould never be boastful and never relax and I would add more energy and

zeal to that and open up another channel to reach out a higher goal of more value. From now on, after

the trai ring when you go out to the frontline, I want you to have your paces as strong as that - to pound

on the whole word - to turn the axis of the whole world. Are you ready for that? Let’s hold up our

hands in pledge of that. Let’s na rch forward