CARP Boston, MA holds their very first Higher Purpose Talk
2022-10-03 · Source: tparents.org
CARP Boston successfully held their very first Higher Purpose Talk on September 23rd, 2022 at the Boston Family Church.
Sixteen people attended including five new participants.
The event began with fellowship, tasty pizza, and mochi ice cream!
Participants played a fun (but challenging) game of fishbowl charades to get to know one another.
The main talk was given by CARP Boston President Luc Jean who spoke about how to change from a mundane lifestyle to living a life with higher purpose.
He emphasized three points: 1) pause and take a step back, 2) assess our situation, and 3) take responsibility in living with a higher purpose.
The program wrapped up with participants sharing their thoughts about the message and how it related to their own life.
Overall, the event was a success and the core staff are very proud of holding their first event open to the general public!
Stay tuned to the launch of our first Divine Principle Seminar as well as our 2nd Higher Purpose talk later in October!
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CARP Boston “Building a principled community of young adults who desire to live a life of higher purpose through fellowship, discussions, and service.”
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THE DIVINE PRINCIPLE
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Preface PREFACE
Introduction The text which you hold in your hands contains the Divine Principle, Chapter 1 I The the teaching of the Reverend Sun Myung Moon. The earliest Principle of manuscript of the Divine Principle was lost in North Korea during the Creation Korean War. Upon arriving as a refugee in Pusan, Reverend Moon Chapter 2 I The wrote and dictated a manuscript called Wolli Wonbon (Original Text Human Fall
of the Divine Principle). He then guided Hyo Won Eu, the first Chapter 3 I
Eschatolog_y president of the Unification Church of Korea, to prepare more
Chapter 4 I The systematic presentations of his teaching with biblical, historical and
Messiah: His scientific illustrations. Reverend Moon gave President Eu special Advent and the instruction regarding the content of these texts and then checked Purpose of His them over meticulously. These efforts resulted in Wolli Hesul Second Coming_
(Explanation of the Divine Principle) published in 1957 and Wolli Chapter 5 I
Resurrection Kangron (Exposition of the Divine Principle) published in 1966. For
the past thirty years, Wolli Kangron has been the text of Reverend
Predestination Moon’s basic teaching .
Chapter 7 I Exposition of the Divine Principle is the new authorized English Christology translation of Wolli Kangron. The first English translation, The Divine Introduction to
Restoration Principle, was made in 1973 by Dr. Won Pok Choi. Dr. Choi labored
Chapter 1 I The with considerable erudition to select the proper terminology and
Providence to Lay convey the complex thought of this text. Aware of its sacred nature, the Foundation c:hP m::irlP ::i nnint nf nrnrl11r-inn ::i litPrnl trnnc:l::itinn Thrn11nh thic:
for Restoration work, she laid the foundation for the teaching of the Divine Principle Chapter 2 I in the Western world. In recognition of Dr. Choi’s pioneering work, Moses and Jesus when Reverend Moon commissioned this new translation he in the Providence
of Restoration requested that the translators seek out her advice. She gave
Chapter 3 I The constructive guidance and played an active role in improving the
Periods in translation. In a real sense, her hands have guided this project. Providential
History and the For this version, the translators have sought, above all, to accurately
Determination of render the meaning of the Korean text into clear English. The style of
Their Lengths the Korean text, in keeping with the most erudite efforts of that
Chapter 4 I The generation, employs long and complicated sentences with numerous Parallels between embedded clauses expressing complex relationships. It is simply the Two Ages in not possible to express every nuance in the compact, linear the Providence of
Restoration structure of modern English. Whereas modern English wants to pin
Chapter 5 I The down every thought in an unequivocal proposition, the Korean of
Period of that time often renders thought loosely and dynamically, utilizing Preparation for metaphor and context to convey meaning. Wherever a literal the Second translation would not adequately express the thought and Advent of the
Messiah argumentation of the text, we have rearranged the order of thought
Chapter 6 I The in a manner more suitable to the Western mind. At times we used
Second Advent creative phraseology rather than dictionary definitions to evoke
comparable understandings, feelings and cultural associations.
Furthermore, the Divine Principle employs some technical
terminology and gives distinctive meanings to certain common
words. Wherever possible, for this translation, we drew from
common English vocabulary rather than invent new theological
terms. Hence, ordinary words may be invested with distinctive
meanings, for example: “indemnity,” “condition” and “foundation.”
Proper understanding requires attention to their particular usage in
The time and cultural context of this book was another issue for the
translators. It was written in the 1960s, when communism was still a
worldwide menace and Christianity was still confident of its cultural
superiority and continuing expansion. Although these and other
conditions of the time may have changed in the intervening decades, ···- L _ _ __ __ _______ _ __I .a.L _ _ _ : __ : ___ I ___ _ _____ .a. : .. _ _ .£…1..L_ .a. ___ .a. ,-.. __p_
we nave preservea me origma1 perspecuve or me text. uoa s
providence continues to advance precisely as explained in the Divine
In one sense, this new version seeks to accomplish more than a
conventional translation. In the 1960s, when Korea was still
recovering from the ravages of the Korean War, there was a paucity
of historical and scientific texts available for study. This hindered
President Eu in his efforts to accurately frame the scientific and
historical examples which he employed to illustrate the operation of
the Divine Principle in nature and in history. As authorized by
Reverend Moon, and with Dr. Choi’s guidance, the translators drew
upon the knowledge of scholars in various fields and made minimal,
necessary changes in certain scientific, historical and biblical
illustrations. Nevertheless, throughout the translation, we adhered
strictly to Reverend Moon’s wishes that the integrity and purity of the
text be maintained. Finally, the new translation has been carefully
and extensively reviewed by church elders Rev. Young Whi Kim and
Rev. Chung Hwan Kwak and has received their blessing.
In the deluxe color coded edition, the colors are based upon the 39th
Korean edition of Wolli Kangron with colors prepared by Mrs. Gil Ja
Sa Eu. The main ideas are shaded red, topics of second rank are
shaded blue, and topics of third rank are shaded yellow. The reader
can grasp the main thread of the teaching of the Divine Principle in a
short time by reading only the red text. Reading the red and blue text
together provides a richer framework; reading all three colors
together gives a rather full exposition including many examples. To
get the fullest meaning, the text must be studied in its entirety. Vet
even when reading the full text, attention to the passages in red can
help to clarify the thread of the argument.
Exposition of the Divine Principle expresses a truth which is
universal. It inherits and builds upon the core truths which God
revealed through the Jewish and Christian scriptures and
encompasses the profound wisdom of the Orient. Through this
translation, we hope the deep message of the Divine Principle may
be better understood in the Western world.
The Divine Principle Translation Committee
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